PROGRESSIVES PROMOTE AN AMORAL SOCIETY

 

The terms amoral, unethical, unlawful, and anarchy represent a progression and degradation of societal behavior and cultural norms. It is my contention that virtually every segment of society, culture, and the population in general in the United States is currently in one or more of these stages of degradation. Politics now includes anarchy based on video releases showing that rioters have been hired by one party to disrupt campaign events of other parties. The idea that politics is a blood or combat sport demonstrates clearly that morality, ethics, and lawful behavior are the tactics of political losers. Politics is now amoral. Some businesses are amoral, unethical, and unlawful. Such businesses could be called godless immoral capitalists. These businesses constitute one of the left’s greatest arguments against capitalism. Some communities in our largest cities are characterized by anarchy at best and urban warfare at worst. The sexual assault environment on far too many of our nation’s college campuses could be termed sexual anarchy. Unfortunately, these problems have been a part of humanity from antiquity. Left to our “raw nature,” humans are at best amoral.

Adam Smith wrote that one of the primary functions of government is controlling the raw nature of man especially as it pertains to business and commercial ventures. Such control would extend to labor management relationships, business competition, and fair and equal access to capital and land. In spite of the fact that progressives view themselves as good and virtuous, they think that legal control of the “raw nature of man” should extend to economics and virtually all aspects of society and human interaction except sexuality and abortion. In their amoral view, the rest of humanity, including the religious, lacks virtue and sufficient intellect to control their “raw nature.” Since Biblical Christian intellect is clouded by a restrictive institutionalized moral code and outmoded view of human interactions and personal responsibility, our approach to controlling the “raw nature of Man” is not acceptable to progressives. This has been the view of philosophers on the left for at least two centuries.

Many on the left are members of various organized religious groups. Many of these groups are among what Christian conservatives term cultural Christianity. They often pick and choose what parts of the Bible they consider relevant today which contributes to the general amoral societal attitude. One prominent Democratic activist even stated that there should be a revolution in the Catholic Church because it was not sufficiently democratic. That is to say religion, Christianity, should become amoral and accept the current mores of society.

On the other hand, followers of  Biblical Christianity understand that Christianity is a relationship with Christ as Lord and Savior for the purpose of individually sharing the love of Christ and serving the world in Christ’s name. Christianity is not a social club or a business. Biblical Christians understand that God’s word expressed in the Bible is our guide for service and morality. Biblical Christians understand that Jesus meant what he said in the following statement:

Do not think that I have come to abolish the law or the prophets, I have not come to abolish them but to fulfilled them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commandments will be called great in the kingdom of heaven (Mathew 5:17-19, NIV).

The teachings and laws of Christianity do not change as cultural mores change. This is the major difference between Biblical Christianity and cultural Christianity. It is the difference between Christian morality and ethics and the amoral nature of society today.

In Biblical Christianity, the concept of repentance, turning away from a lifestyle and associates that lead to temptation and violation of God’s laws, becomes a natural act of love through Christ. When a woman was caught in the act of adultery and brought before Jesus for condemnation, Jesus told her accusers that the one who is without sin should start the punishment of the woman. After her accusers all left, Jesus forgave her and admonished her to repent saying,

Go now and leave your life of sin (John 8:11b, NIV).

The woman did repent and soon became an important member of the early Christian church. Biblical Christians follow Christ and the teachings of His Word, the Bible.

Understanding that there is nothing new under the sun when it comes to human behavior, many believe that the pace towards social and behavioral anarchy in our nation is increasing at an exponential rate. Mass media, telecommunications, the news media, pop music, the movie industry, the Internet, and social media all promote various levels of amoral, unethical, and unlawful behavior leading to many of the aspects of anarchy observed in our society today. Behavior that was once illegal is now legal. Language and Behavior that was once considered immoral is now accepted and commonplace. In addition, both our courts and the education system have condoned and in some cases promoted the increasing amoral nature of our culture. Moral relativism has become a hallmark of our culture, education system, and the legal system.

Progressives have long sought and promoted the decline in morality that is taking place in our country today. Two examples from the philosophical left include Marx and Bukharin. In his section of The Communist Manifesto titled Proletarians and Communists Marx wrote the following regarding religion, especially Christianity:

Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

In the 1983 publication, A Dictionary of Marxist Thought, the editors discuss a treatise on historical materialism by Nikolai Bukharin, who wrote,

religion (especially Christianity) must be opposed actively since it would take too long for it to die out of its own accord (p. 415).

In the last quarter of the nineteenth century, the philosophy behind legal education began to change in a similar manner. The concept that the manifest tenor of the Constitution, the original intent, was the standard for evaluating the constitutionality of statutes and the mention of God and Biblical precepts was eliminated as valid principles in understanding the law. Changes in the precepts and understanding of law started at the Harvard Law School and soon became the standard in the teaching and practice of law at all our universities and courts. The new amoral standard was that case law and precedent was more important than the manifest tenor of the Constitution. Two statements by legal scholars and jurists demonstrate this point. John Chipman Gray, summarized the concept by stating,

The law is a living thing with a continuous history, sloughing off the old, taking on the new.

Approximately 50 years later, Oliver Wendell Holmes, Supreme Court Justice from 1902-1932, offered a similar view of the law stating,

[Law is] simply an embodiment of the ends and purposes of society at a given point in its history, beliefs that have triumphed and nothing more.

In the 150 years since this concept was introduced, the Federal and State Courts have been used to alter the Original Intent or manifest tenor of the Constitution, set legal precedents, and overrule the will of We the People and the legislative process.

It is my opinion, that increasing the incivility and coarseness of our culture was part of the progressive plan to change the United States of America. Our nation is becoming more and more amoral, unethical, unlawful, and anarchistic. The role of Biblical Christianity and the Biblical family which teaches individual responsibility and accountability is incompatible with the progressive vision for a global society and global wealth redistribution. Progressives have a plan and a vision for our country. They feel that they are patriots seeking the best future for the United States of America and the world.

A man in a hat and a quote
Progressives prefer an amoral society devoid of deep Christian influence.

The founders of our nation also had a plan. Our two founding documents the Declaration of Independence and the Constitution of the United States of America are the foundation of their plan. The 85 detailed essays on the Constitution known as The Federalist Papers were a commentary on the Constitution written in support of its ratification. Many conservatives feel that these three works delineate the best and brightest future for the United States of America and serve as a model for all who desire freedom for themselves and their country regardless of where they are in the world. We are also patriots.

The question is, which vision will prevail, the amoral progressive vision or the Founders’ vision? Every person in the United States of America has that critical choice to make in each and every election.

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