ANTIFA: COMMUNIST REVOLUTIONARIES

A fire that is burning in the middle of a street.Antifa, communist revolutionaries following Vladimir Lenin’s model for communist revolutions is an apt description of the reality of Antifa, in my opinion. Vladimir Lenin believed that evolutionary progress toward communism at the national and international levels was too slow. He devised revolutionary dictatorial plans to hasten the process culminating in communist parties and revolutions in Russia, China, and countless other nations around the world. In his book, THE ORIGIN OF RUSSIAN COMMUNISM, Nicolas Berdyaev’s discussion of Lenin’s personality and revolutionary concepts explains the success communist revolutions around the world. Lenin’s attitude toward the Czar’s Russia was tempered by the execution of his brother as a terrorist which also resulted in a cynically placid attitude regarding mankind. He was not an anarchist but required order and discipline among his followers. In his speeches and writings, he appealed, to labor, discipline, responsibility, knowledge and learning, and positive constructiveness, not simply destruction. Lenin checked the collapse of Russia by despotism and tyranny using cruel policies he considered unavoidable in a revolution. He was only interested in seizure of power. Lenin dedicated himself to developing the technique of revolutionary conflict. He held a totalitarian view of life necessary for the struggle focusing revolutionary energy. Lenin permitted any method in the fight to achieve revolution. To him ‘good’ was everything which served the revolution including fraud, deceit, violence, and cruelty;Revolutionarie’evil’ everything which hindered it. To Lenin, Marxism is above all the doctrine of the dictatorship of the proletariat. He was not a democrat; but he asserted the principle of a selected minority. His plan of revolution did not include development of consciousness among vast masses of workmen. Lenin’s purpose was formation of a strong party representing a well-organized and iron disciplined minority relying upon the strength of its integrated revolutionary dictatorship over life as a complete whole. The very organization of the party, which was centralized in the extreme, was a dictatorship over every member of the party. Lenin’s Bolshevik Party provided the pattern of the future organizational dictatorship of the communist party but also to the dictatorship of the communist dictator over the party membership. The plan for the Bolshevik Revolutionaries of Russia formulated by Lenin became the plan for Communist revolutions throughout the world.

A crowd of people in front of a building.To understand my characterization of Antifa as communist revolutionaries, it is necessary to understand the nature of the communist revolutions in Russia and China. Lenin envisioned Russia as the seat of world government based on the portion of Marxist philosophy suggesting the dictatorship of the proletariat. Lenin selected, trained, and developed a cadre of communist revolutionaries who would be responsible to indoctrinate and train party activists in the tactics of dictatorial revolution. Party leaders were told that authoritarian rule and government control of the entire economy would be needed to secure the benefits of communism, the dictatorship of the proletariat. Only then would the proletariat share equally in the benefits of production.

In 1895, Lenin helped organize Marxist groups in the capital into the &lig;Union for the Struggle for the Liberation of the Working Class, which attempted to enlist workers to the Marxist cause. In 1902, he published a pamphlet titled What Is to Be Done? which argued that only a disciplined party of professional revolutionaries could bring socialism to Russia. Early on, Russian socialists were divided. Lenin’s Bolsheviks advocated militarism while the other group advocated a democratic movement toward socialism. Lenin made the split official at a 1912 conference of the Bolshevik Party. Lenin garnered popular support for his revolution with calls for &lig;peace, land, and bread. The 1905 Bloody Sunday massacre and subsequent Russian revolution were the first of a series of events that eventually led to the Soviet Union. On Bloody Sunday, hundreds of unarmed Russians protesting years of food shortages and costly wars were killed or wounded by the czar’s troops. Russia entered WW I in 1914 and suffered disastrous military losses, economic duress, and extensive food shortages. After WW I, the next Russian revolution stated in early 1917 and Czar Nicholas abdicated the throne. Later that year, Lenin led the Bolshevik revolution, a nearly bloodless coup d’état against a series of representative assemblies, or Dumas established by Czar Nicholas II. At the end of 1917, civil war started between the Red Army, the Bolsheviks, and the White Army, a coalition of monarchists, capitalists, and democratic socialists. In mid-1918, the Bolsheviks executed the Czar and his entire family. The civil war lasted until 1923 when Lenin’s communist revolutionaries defeated the White Army and established the Soviet Union.

After Germany and its allies were defeated in WWII, Joseph Stalin who succeeded Lenin in Russia, expanded communist rule to countries invaded by Germany in Eastern Europe. The result was establishment of the Union of Soviet Socialist Republics, the USSR, and the beginning of the &lig;Cold War. During the Cold War, Russia also attempted to expand its influence into the Middle East, North Africa, Viet Nam, and Latin America through militant communist revolutions. On June 12, 1987, United States President Ronald Reagan said, “Mr. Gorbachev, tear down this wall,” during a speech delivered in West Berlin. Of course, President Reagan was referring to the wall dividing Germany and Berlin into Eastern Communist and Western Free Democratic sides. The wall was built by the Communists to prevent those on the east from escaping to freedom in the west. On December 25, 1991, the Soviet Union collapsed because it was economically unable to sustain its Cold War military expenditures and support for communist revolutions around the world. From the time of the communist revolution in Russia to the collapse of the Soviet Union, the laboring proletariat of Russia and Eastern Europe never shared equally in the benefits of production or experienced promised freedom from exploitation. They just exchanged bourgeoisie capitalist for totalitarian communist overlords. Sadly, for the people of Russia, they have fallen under a new dictatorship led by a former communist, Vladimir Putin.

After a decade of agitation and riots culminating with a military revolt in 1911, the last Chinese dynasty, the Qing, ended with a revolution resulting in formation of the Republic of China on January 1, 1912. A republican government was established. In 1919 while involved in their civil war, Russian Communists sent a delegation to China to recruit leaders to communism. Chen Duxiu, a leading Chinese intellectual was recruited and became the founder of the Chinese Communist Party (CCP), formally established in 1921. Chen was a Leninist supporting eventual world revolution. In their search for Far-East allies, Russian communists also determined that Sun Yat-sen, the first provisional President of the Republic of China, would accept communist support for his party, the Kuomintang or KMT, while it solidified its control of China. The KMT would later become the Chinese Nationalist Party. Chen and his Russian allies thought that their communists could control Sun and his nationalist. After Sun’s death in 1925, Chiang Kai-shek became the leader of the KMT and started a purge of the Communists. By 1927, the two-part Chinese civil war was raging.

The Nationalist expelled the Communists from the KMT; and in many cities communists were massacred. In this purge, the CCP lost approximately 15,000 of its 25.000 members. The remainder of the CCP fled into the countryside. To prepare for future battles, the CCP formed the Workers’ and Peasants’ Red Army of China, better known as the “Red Army.”  Mao Zedong, or Mao Tse-tung, was appointed provisional commander of the Red Army in August. Mao’s Red Army unsuccessfully attempted to defeat the nationalist in the cities of Hunan and Changsha. He retreated with his decimated forces into the nearby mountains. In the rural areas and mountains, Mao centralized power, trained a cadre of disciplined professional communist revolutionaries, organized the peasants, and built bases of operation and headquarters that he expanded during and after the Japanese invasion. By 1935 Mao had become the party’s Politburo Standing Committee leader and Red Army commander.

The war with Japan lasted from 1937 to 1945. The Communists and Nationalists paused their civil war and joined forces to fight the Japanese, but skirmishes between the two occurred throughout the war.  By 1940, cooperation had almost ceased, and the war was fought separately by Communists and Nationalists. The Chinese Nationalist Army took the brunt of the fighting with the Japanese and suffered greatly. The CCP used the end of the war to expand its territory. The Japanese invasion stirred a sense of nationalism among peasants which they previously lacked and set the stage for a communist revolution. The CCP had a doctrine, long-term objectives, a clear political strategy, disciplined leadership, and an army. After the defeat of Japan in WWII and Japan’s withdrawal from China in 1945, Mao became Chairman of the CCP. For about a year the Communists and Nationalists negotiated unsuccessfully for peace.

When the Chinese civil war resumed, the Nationalists had a 3-1 military advantage. The Nationalists prevailed militarily for the next two years of civil war conquering cities while failing to gain control rural territory, CCP strongholds. Nationalists also failed to gain popularity due to corruption. The CCP withdrew tactically from the cities while launching intellectual and student &lig;direct action protests against the Nationalists in the cities. The protests were met with heavy-handed suppression. Corruption and heavy-handedness caused division in Nationalist leadership resulting in desertion of nearly two-thirds of the Nationalist military by early 1948. In the fall of 1948, Chiang Kai-shek determined that he could regain the advantage with one significant battle in Manchuria. Although the Nationalist army was numerically superior, they were soundly defeated. Consequently, the remaining 600,000 Nationalist troops and about 2 million sympathizers retreated to the island of Taiwan. On October 1, 1949, Chairman Moa Zedong officially proclaimed the founding of the People’s Republic of China (PRC) at Tiananmen Square.

The foreign policy of the PRC was not as hostile to the non-Asian world as USSR foreign policy was to most of the world including China. The PRC pursued economic and technological development, global economic intervention, and international diplomacy rather than the global revolutionary intervention and weapons exports preferred by Russia. In 1972, Richard Nixon became the first President to visit the PRC. In December 1978, China announced the Open-Door Policy. For the first time since the CCP won their civil war, the PRC was opened to foreign investment. The normalization of ties culminated in 1979, when the U.S. established full diplomatic relations with the PRC. In 1983, the US State Department changed its classification of China to “a friendly, developing nation” thereby increasing the amount of technology and armaments that could be sold to China as a deterrent to potential USSR hostilities. In 1986, China gained observer status with The General Agreement on Tariffs and Trade, GATT,  an international treaty lasting from 1948 to 1994 to promote trade and economic development by reducing tariffs and other restrictions. GATT was superseded by the World Trade Organization (WTO) in 1995.

In 1989, as many one million students began nearly two months of protests in Beijing’s Tiananmen Square.  Protests spread to as many as 400 Chinese cities. Grievances included inflation, corruption, greater accountability, constitutional due process, democracy, freedom of the press, and freedom of speech. In mid-June, CCP leaders ordered the Peoples Liberation Army (PLA) to clear the square and end other demonstrations throughout the country. While the PLA was clearing the square, the famous &lig;Tank Man photo of one man standing in front of a line of tanks appeared worldwide. The photo came to represent the repressive nature of China under the CCP. The toll of the subsequent massacres was disputed and ranged from hundreds to thousands of protester deaths and injuries. Subsequently, the CCP made widespread arrests of protesters and supporters, expelled foreign journalists, strictly controlled coverage of the events in the domestic press, strengthened the police and internal security forces, and demoted or purged officials it deemed sympathetic to the protests. These restrictions have continued to this day. The west responded with temporary arms and trade embargos and strained diplomatic relationships. China became a pariah state for a relatively short period of time.

Since Tiananmen, China has worked domestically and internationally to reshape its image from a repressive regime to a benign global economic and military partner. In my opinion, the Chinese image and reality are not synonymous. CCP efforts to soften its world reputation and make significant internal economic changes were successful and culminated in admission of China to the World Trade Organization WTO in December of 2001. China has been able to maintain &lig;friendly developing nation&lig; status granted by the US in 1983 in the WTO. This status has given China enormous economic advantages while competing with &lig;developed nations like the United States.

While Russia and China pursued different strategies regarding the spread of communism internationally following their respective revolutions, their internal revolutionary plans were virtually identical. Both communist revolutions followed popular revolutions against monarchies and subsequent establishment of weak representative republican governments. These governments failed to resolve the economic problems caused by their respective monarchies which allowed communist revolutionaries to gain popularity with promises of &lig;peace, land, and bread. In both Russia and China, the people felt that they were being exploited by the wealthy and ruling classes. Both communist revolutions followed the model developed by Lenin. Lenin and Moa spent considerable time selecting and training a small cadre of disciplined professional communist revolutionaries completely dedicated to a totalitarian dictatorship of the proletariat.  This cadre of revolutionaries agreed with Lenin that ‘good’ was everything which served the revolution including fraud, deceit, violence, and cruelty; ‘evil’ everything which hindered it. Both revolutions sustained heavy initial losses which hardened the resolve of their leaders and members. These hardened survivors became even stronger leaders who were sent throughout their countries to establish revolutionary cells in both urban and rural parts of their countries as these movements grew. These communist revolutionaries were ready and willing to fight and die for the cause.

My characterization of Antifa as communist revolutionaries is, in my opinion, accurate. Antifa has at least 200 affiliated groups or cells in the United States. The Wikipedia Antifa article is a contradiction in terms. The first paragraph of the article states, &lig;It is highly decentralized and comprises an array of autonomous groups that aim to achieve their objectives through ¦both nonviolent and violent direct action rather than through policy reform. This description parrots the mainstream news, media, academic, progressive, and Democrat view of Antifa. My question is which came first, &lig;the chicken or the egg? Did these groups write the article, or do they parrot what the article says as the reality of Antifa for public consumption, mere propaganda? Antifa agrees with Lenin and Mao when they claim that &lig;policy reform is too slow and change must be forced through &lig;non-violent and violent direct action. Although the article claims that Antifa is composed of &lig;highly decentralized¦ autonomous groups, these &lig;groups are organized to achieve &lig;their objectives which implies common objectives; and &lig;their direct actions are conducted to achieve &lig;their objectives. When Antifa cells, or &lig;groups, arrive in cities throughout the United States, sometimes internationally, unload rental trucks full of riot gear, march under the same flag with trained precision to &lig;direct action events, &lig;protests, and conduct disciplined &lig;violent direct action that includes political violence, assault, arson, and property destruction, We the People are told that Antifa is an ideology not an organization.

In the section of the Antifa article titled &lig;Public reactions, &lig;Academics and scholars appear to justify a vigilante view of Antifa’s &lig;violent direct action as follows:

&lig;Historian Mark stated that ‘[Given] the historical and current threat that white supremacist and fascist groups pose, it’s clear to me that organized, collective self-defense is not only a legitimate response, but lamentably an all-too-necessary response to this threat on too many occasions.’

Alexander Reid Ross has argued that Antifa groups represented ‘one of the best models for channeling the popular reflexes and spontaneous movements towards confronting fascism in organized and focused ways.'”

Historian and Dissent magazine editor Michael Kazin wrote that ‘non-leftists often see the left as a disruptive, lawless force. Violence tends to confirm that view.’ Historian Ruth Ben-Ghiat was ‘worried that antifa’s methods could feed into what she said were false equivalencies that seek to lump violence on the left with attacks by the right.'”

Excuse me, but violence is violence. Supporters of law and order understand this simple concept about right and wrong. Violence is violence! Violence by those on the left is equivalent to violence by those on the right. Clear thinking adults understand that these are not &lig;false equivalencies. Furthermore, the statement by Ruth Ben-Ghiat supports my contention that academics and scholars and most of the news media on the left support and encourage &lig;violent direct action, riotous actions perpetrated by Antifa. My contention that Antifa are communist revolutionaries acting as vigilantes is further supported by the following statement by Peter Beinart:

“Antifa believes [that]¦ in the name of protecting the vulnerable, antifascists have granted themselves the authority to decide which Americans may publicly assemble and which may not.

Antifa is organized as a vigilante group of communist revolutionaries.

At this point in this discussion, I must state unequivocally that I abhor all forms of white supremacy and racism. The first section of the article, what most people read, also states, &lig;Some scholars argue that Antifa is a legitimate response to the rise of the far right and that Antifa’s violence such as milkshaking is not equivalent to right-wing violence. Scholars tend to reject the equivalence between Antifa and white supremacism. Antifa &lig;direct action is described as milkshaking not the reality of Antifa members beating men and women to a pulp, setting fires, destroying businesses, attacking law enforcement officers, headquarters and other government buildings including courthouses. Leftist &lig;expects and news media expect us to believe what they tell us about Antifa not what we see with our own eyes and hear with our own ears. Again, these are the tactics of communist revolutionaries. One last question, &lig;In the last fifty years, what &lig;white supremacist group or groups have caused one billion dollars in damages throughout the United States over a single summer?

According to the article, individuals involved in Antifa hold left-wing anti-authoritarian, anti-capitalist, and anti-state views. Most Antifa members are anarchists, communists, and other socialists who describe themselves as revolutionaries, communist revolutionaries in my opinion. The idea of direct action is central to the Antifa movement. The term &lig;direct action is used by political activists to describe economic and political acts requiring physical power to achieve their goals which are opposed by authorities. Antifa often engages in &lig;violent direct action, political violence, assault, arson, and property destruction, riots to the &lig;politically incorrect. Scott Crow says that Antifa adherents believe that property destruction ds not “equate to violence.” According to Brian Levin, director of the Center for the Study of Hate and Extremism at the California State University, San Bernardino, Antifa activists feel the need to participate in violent direct actions because “they believe that elites are controlling the government and the media. So, they need to make a statement head-on against the people who they regard as racist. Therefore, according to Antifa, our government and the media are racist and must be confronted by &lig;violent direct actions. The idea that our government and media are racist is consistent with the ideas of Marxist Critical Race Theorists and Black Lives Matter activists. Violent direct action also describes the tactics of the communist revolutionaries during the Russian and Chinese communist revolutions.

The article also describes the organizational structure and membership of Antifa as loosely affiliated with no national chain of command. Antifa groups share “resources and information¦ across regional and national borders through loosely knit networks and relationships of trust and solidarity.” According to Mark Bray, members have &lig;high expectations of commitment to Antifa and each other. Activists typically organize protests via social media, websites, peer-to-peer networks, or encrypted-texting services. Antifa activists dress in black and cover their faces to thwart surveillance and create a sense of equality and solidarity among participants. The progressive news media and the left would have We the People believe that Antifa is just an ideology because its 200 plus cells do not have a Lenin, Moa, or Duke to lead a united front in their &lig;direct action campaigns. However, their cell leaders share resources and information, organize by social media, websites, peer-to-peer networks, or encrypted-texting services; and they are joined by high expectations of commitment and solidarity to Antifa and each other. As Lenin required, Antifa cell leaders and members are a &lig;disciplined cadre of professional revolutionaries. Antifa is operated by a committee or council of cell leaders, a board of directors, not a commander, CEO, or chairman. Consequently, Antifa is an international anarchist, communist, organization with a significant operation in the United States. Antifa employs the tactics of the early phases of the communist revolutions in Russia and China. Antifa are vigilante communist revolutionaries.

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THE “COLD WAR” IS NOT OVER

 

In my opinion, the left, Marxists, communists, and progressives of the world were not fighting the same Cold War that the United States and our allies were fighting. For the left, the strategic “Cold War”is a philosophical ideological “Cold War.” With this thought and the recent death of Fidel Castro in mind, it seems an appropriate time to consider the place of Fidel Castro, in the world and the nature of the Cold War. After his revolutionaries defeated the Cuban dictator Batista, Castro openly embraced communism. He nationalized the economy of Cuba and sought support from the communist regime in the Union of Soviet Socialist Republics (USSR), the Old Soviet Union, today’s Russia. He brutally eliminated political opposition. With the support of the Soviet Union, Cuba became the center for communist revolutionary expansion into several countries in Latin America. Probably the most notable was Venezuela. The communist dictator of Venezuela nationalized the country’s oil industries which had been developed by North American and European petroleum companies. Cuba allowed the Soviet Union to position nuclear missiles on the island nearly bringing the world to a nuclear disaster before the missiles were removed from Cuba. The fall of the USSR effectively ended Soviet financial support of the Castro regime, and greatly reduced Cuba’s influence in the western hemisphere. From this perspective, Fidel Castro was a central figure in the Cold War in the Americas.

To me, the Cold War was a geopolitical, economic, militaristic contest between the United States and the USSR, the two dominant nuclear powers of the world at the time. These two powers competed to bring allies into their spear of influence throughout the world. The Cold War ended when the United States and our allies were victorious after fall of the USSR. Dismantling the USSR  in non-Russian Eastern Europe completed the process. Although the USSR was a totalitarian communist regime, it was not the only totalitarian communist regime in the world. China, North Korea, Vietnam, the communist regimes of the Eastern European Soviet bloc, Cuba, Venezuela and several other countries in Latin America were also totalitarian communist regimes. Without the support of the USSR, Eastern European countries overthrew their communist governments embracing various forms of democracy.

A poster of the cold war with an american flag and a communist.
During the height of the Cold War, Nikita Khrushchev, leader of the USSR said, communism will outlast capitalism, not We will bury you!”

However, several powerful totalitarian communism regimes still exist in Asia and Latin America and communist revolutionaries still battle to control countries in some parts of the world. It seems appropriate to ask a question. Did we actually win the Cold War? We certainly did not eliminate totalitarian communist regimes and revolutionaries as a threat and influence in the world. Perhaps a more important question to ask is this. Did we understand the nature of the Cold War from the strategic perspective of our Marxists, communist enemies. In a 1960’s speech at the United Nations, Soviet premier Nikita Khrushchev used a phrase that was translated We will bury you!” A better translation of the phrase is, communism will outlast capitalism. From the standpoint of Marxist philosophy expressed in The Communist Manifesto, Khrushchev’s phrase provides a simple strategic description of the goal of communism or Marxism for the world. Khrushchev was not speaking of a geopolitical, economic, militaristic contest, he was speaking of an evolutionary paced contest of philosophy and ideology, Marxism versus capitalism. Given the attitude of millennials in the United States toward Marxist ideas underpinning communism, socialism, progressivism, and liberalism, or the brutality of totalitarian communist regimes, and their lack of understanding of capitalism and this nation’s Judeo-Christian heritage, we should ask this question. Was Nikita Khrushchev correct when he said, Communism will outlast capitalism?

In my opinion, the Marxist of the socialist, progressive, liberal movement certainly out foxed the conservative capitalistic thinkers of the United States and the world. One of the principal objectives of America’s Crossroads is an informative discussion of the goals and tactics of the left as they seek to convert capitalistic societies, especially the United States, into Marxist societies. Pragmatists of the left have been formulating and slowly teaching and implementing their ideas since the early 1800’s.

When considering the question,is Marxist philosophy the  basis for leftist ideology, it is important to understand that Marxist philosophy has been largely integrated into the modern social sciences. Ideas like wealth redistribution, progressive taxation, curtailing or eliminating inheritance rights, diminishing the influence of Biblical Christianity, eliminating or degrading the Biblical family among other topics are all concepts now embedded in liberal arts and social science curricula at all stages of our education system. Competition, individualism, self-confidence, personal responsibility, and strong moral and ethical values are critical elements to successful capitalistic societies. The Biblical Christian church and family are institutions where these values are taught and modeled for children by church leaders and parents. The role of the individual in Biblical Christian culture and Marxist or progressive culture is antithetical in nature. Before a society like the United States with a strong Judeo-Christian heritage and capitalist economy can be converted to society based on Marxist philosophy, the population has to embrace Marxism. To accomplish this goal, the left has achieved an educational dictatorship where their ideas are taught in virtually all the liberal arts and social science curricula throughout the educational system. Marxist progressives have accomplished many of their objectives toward globalism in both domestic and foreign policy in the United States.

Finally, it is my opinion that the left has even managed to integrate its philosophy into jurisprudence in the United States. In the last quarter of the nineteenth century, legal progressives slowly started to substitute case law and the opinion of judges about the Constitution for the manifest tenor and original intent of the Constitution. Chief Justice John Marshall’s opinion in Marbury versus Madison was critical to this evolution in jurisprudence. Consequently, this shift in the Supreme Court’s attitude towards the Constitution exposed a flaw in our Constitution. There are no meaningful constitutional checks or balances on the decisions of the federal judiciary. Marxists and progressives on the left have succeeded in using this flaw to enact laws and regulations that could not be instituted through the legislative process.

Since the people of the United States of America have failed to understand the Cold War from the perspective of the Marxist or the socialists, progressives, and liberals, We the People are close to losing the real Cold War, the philosophical battle between communism or Marxist philosophy and capitalism. The extremely important philosophical or ideological “cold war” is not over; and, in my opinion, capitalism and conservative Judeo-Christianity is losing.

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THE LEFT’S EDUCATIONAL DICTATORSHIP

 

From their beginning in the early nineteenth century, European philosophers, political theorists, and educators sought to establish the left’s educational dictatorship. These academicians interchangeably referred to themselves as both socialists and communists. Modern synonyms for these terms have expanded to include liberals and progressives. These intellectuals understood the importance of education in their effort to hasten societal evolution toward the goal they envisioned. Marx and Engels were commissioned by the Communist League in London to draft a detailed theoretical and practical program of the party. The result was the 1848 publication of The Communist Manifesto.

In his section of The Communist Manifesto, with an introduction by Gareth Stedman Jones, 2008, titled Proletarians and Communists Marx wrote the following.

“But, you will say, we destroy the most hallowed of relations, when we replace home education by social.

And your education! Is not that social, and determined by social conditions under which you educate, by the intervention, direct or indirect, of society by means of schools, © The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.

In the early 1920’s during Marxist Study Week in Frankfurt, Germany, Karl Korsch and Georg Lucs conducted seminars for leading Western European scholars. According to the author of The Frankfurt School Its History, Theories, and Political Significance. 1994, the statement by Marx, You cannot transcend philosophy without realizing it, was central to the discussions of the early theoretical formulation of the left’s educational dictatorship. He summarized the discussions as follows:

It meant that intellectuals who were prepared to ally themselves to the proletariat (workers and laborers)were to have an important role to play. There could be no question ofcuring’ them of their intellectuality. Rather, it was necessary to transmit this intellectuality to the workers.

Later to a similar group, Lukacs stated,

As you now emerge from economic struggle and devote yourselves to culture, you are devoting yourselves to that part of the control of society which will produce the central idea for future society.

In his 1924 Inaugural Address for The Institute for Social Research, at Frankfurt University Carl Grnburg, said,

“And then,there are the optimists. They see, instead of a decaying form of culture, another, more highly developed one approaching. And for their part they consciously demand that what is outmoded should stand aside in favour of what is emerging, in order to bring it more speedily to maturity.

Many people are firmly scientifically convinced that the emerging order will be a socialist one, that we are in the midst of the transition from capitalism to socialism and are advancing towards the latter with gathering speed. I, too, subscribe to this view. I, too, am one of the supporters of Marxism.

I need not emphasize the fact that when I speak of Marxism here I do not mean it in a party-political sense, but in a purely scientific one, as a term for an economic system complete in itself, for a particular ideology.

From the early 1950’s through the early 1970’s, Herbert Marcuse taught, as a political theorist, at Columbia, Harvard, Brandeis from 1954 to 1965, and the University of California, San Diego. He supported the students of the anti-war movement in the late 1960’s and early 1970’s in the United States and around the world. During an anti-war symposium discussion period in Berlin, a student asked him this question,

What material and intellectual forces are required for radical change?

In his response summarized in The Frankfurt School, Marcuse admitted his helplessness, as follows:

In order for new demands to develop, the mechanisms that reproduced the old demands would first have to be abolished; while, on the other hand, in order to abolish those mechanisms, the demand for them to be abolished would first have to be created. The only solution he could envisage was aneducational dictatorship’.”

In the United States, the concept of the left’s educational dictatorship is the model for the rescue of education from the influence of the ruling class demanded by Marx in The Communist Manifesto. The left’s educational dictatorship is the means by which what is outmoded is being forced to stand aside in favour of what is emerging, in order to bring it more speedily to maturity in Grnburg’s words.

A library filled with lots of books on shelves.
The left’s educational dictatorship teaches progressive curricula from Preschool to Ph.D. in our classrooms.

In the United States of America, the Marxists of the liberal progressive movement have accomplished their major goal for education. They have used their political power and academic supremacy to established the left’s educational dictatorship. Demands to abolish the old mechanisms have been created from preschool to Ph.D. level educational programs. The current generation of teachers is, for the most part, completely supportive of the liberal progressive agenda for the future of our country. Faculties,at alllevels are dominated by liberals and progressives. The publication process, including editorial boards for most liberal arts and social science journals, is also dominated by liberals and progressives. In many cases, conservatives need not submit manuscripts for publication under these circumstances. In the current culture of political correctness, university and secondary education students now demand that conservatives of all stripes are banned or restricted on their campuses. The reality of our Founders Judeo-Christian heritage has been scrubbed from both curricula and textbooks at every level. Virtually all references to God and the traditional Biblical family are prohibited and disparaged in our schools.

Since Marxism is “a body of rational norms” that has been largely assimilated into modern social sciences, our students are taught by curricula determined byleft’s educational dictatorship. The applicable principles of Marxist philosophy are now taught in each liberal arts and social science discipline. With these educational programs, each new generation of citizens becomes more tolerant of and often in favor of a more socialist society in the United States.

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PROGRESSIVES OPPOSE CHRISTIANITY

 

Progressives oppose Christianity since Marxist intellectuals have always understood the necessity of reducing or eliminating the influence of Biblical Christianity on society. This reduction is necessary to hasten societal evolution toward the goal they envisioned. In the first half of the nineteenth century, European Marxist philosophers and political theorists referred to themselves as both socialists and communists. These and the modern terms, liberals and progressives are interchangeable. Marx and Engels were commissioned by the Communist League in London to draft a detailed theoretical and practical program of the party. The result was the 1848 publication of The Communist Manifesto.

A flag with three crosses on it and the american flag behind.
Progressives oppose Christianity since role and values of the individual is antithetical in the two ideologies.

In The Communist Manifesto with an introduction by Gareth Stedman Jones, 2002, Marx and Engels indicated that pragmatic means of hastening this evolution would be required in more advanced industrialized, capitalistic countries. Any belief system or institution that values the individual is inconsistent with the ideology of the Marxist left, progressives. Hence, progressives oppose Christianity, especially Biblical Christianity. Our nation’s Founders had a strong Judeo-Christian heritage. This heritage valued Biblical Christian churches and families.

The tone and rhetoric of the discussion and debates between the proponents of any form of Marxism and the Founders’ Judeo-Christian vision is intense. Marxist disdain for all that is Judeo-Christian is really quite simple. The implications of one word, individualism, explain this disdain. The role, value, and relationship of the individual to the society or group as a whole are direct, antithetical opposites in Marxist philosophy and the Founders’ Judeo-Christian values, Biblical Christianity, conservative Jewish culture, and conservatism. For any form of Marxism to succeed, the individual must submit to the good of society. For Marxists, the individual has no value compared to the value of the society. Individuals are worthless.

In Biblical Christianity, the individual has infinite value because

God demonstrates his own love for us in this: While we were still Sinners, Christ (God’s only Son) died for us (each individual) (Romans 5:8 NIV).

The value of the individual is magnified by the fact that

The Spirit Himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs “ heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory (Romans 8:16-17 NIV).

As joint heirs with God’s only Son, Jesus Christ, each Christian individual has infinite value in the sight of the God. This component of Christianity, the value of each individual, is one of the primary reasons that progressives oppose Christianity.

In his 2002 introduction to The Communist Manifesto, Gareth Stedman Jones discussed Marxist scholars concerns about the relationship between Christianity and the individual. According to Ludwig Feuerbach,

Christianity alienated man’s communal character as a species into individual relationships with an external being resulting in the rise of individualism.

Consequently, according to Feuerbach, the essence of Man is contained only in community, in the unity of Man with Man. In the relationship between I and Thou, Christ had become Thou. Religion was misdirected. The infinite was not an external God, but Man. Once Man was made aware of his infinite nature through philosophy and reason, individual limitations would be eliminated. Max Stirner sought to eliminate all vestiges of religion especially ethics, morality, and the Protestant God from communist philosophy. Engels observed that,

The Christian world order cannot be taken any further than this.

He considered the abstract subjectivity of individualism to be a problem of the Christian-Germanic view of the world and the Christian state. Accordingly,

the free and spontaneous association of men would lead to an ever certain victory over the unreason of the individual.

In his doctorate, Marx expressed his atheism and belief that philosophy is the only true god and that the gods of religion were irrelevant by stating that

all heavenly and earthly gods who do not acknowledge human self-consciousness as the highest divinity are false.

Since God was the creation of Man, Christianity was the symptom of the problem, egoism, individualism, and private property. According to Gareth Stedman Jones, this is a good explanation for the reasons that progressives oppose Christianity.

THE BIBLICAL CHURCH

The New Testament describes the Biblical Christian church and family as the only Holy institutions established by God to raise and train each individual Christian and share Christ with the world. In these institutions, church leaders and parents teach children and new Christians Biblical truths, morality, and the importance of Christian service and ministries. These leaders also model Christian living for children and new Christians. Most importantly these institutions teach and share this simple truth with the world,

God so loved the world that he gave his one and only Son that whver believes in Him shall not perish but have everlasting life (John 3:16).

Since each person who hears this truth must accept Christ’s free gift of eternal life individually, each person on earth is individually valued and loved by God.

In his section of The Communist Manifesto titled Proletarians and Communists Marx wrote the following regarding religion, especially Christianity:

Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

In the 1983 publication, A Dictionary of Marxist Thought, the editors discuss a treatise on historical materialism by Nikolai Bukharin, which indicated that

religion (especially Christianity) must be opposed actively since it would take too long for it to die out of its own accord.

Since the Biblical Christian church works along side traditional Christian families to raise children into strong self-reliant individuals, animosity toward the Biblical church is part of the reason that progressives oppose Christianity.

THE BIBLICAL FAMILY

Biblical Christian families are the institution where parents model their Judeo-Christian heritage and values for the next generation. These values include our moral codes and the worthiness of each individual in the sight of God. This model for the family is an anathema to Marxist. The significance and influence of the Biblical family in society must be drastically reduced or eliminated for their vision for society to succeed. Attacks on the traditional Judeo-Christian Biblical family and marriage are based firmly on the writing of Marx. In his section of The Communist Manifesto titled Proletarians and Communists Marx wrote the following.

Abolition of the family! Even the most radical flare up at this infamous proposal of communists.

On what foundation is the present family, the bourgeois  (ruling class, land owners, and capitalists) family based? On capital, on private gain. In its completely developed form this family exists only among the bourgeoisie.

In his 1994 publication, The Frankfurt School Its History, Theories, and Political Significance, Rolf Wiggershaus chronicled the work of one of the more significant groups of western progressive philosophers. He summarized, Robert Briffault’s, 1927 work on the family, The Mothers: A Study of the Origins of Sentiments and Institutions, by observing that paternal families were a product of economic systems where property inheritance by individuals was important to society. Briffault’s vision for the future traditional family follows:

¦The expectation that the decay of the patriarchal family as a result of the serious crisis of the individualistic, competitive economy would increase, and that a society no longer characterized by competitiveness would be able finally to release social emotions which went beyond the narrow and distorting circle of family.

Michele Barrett observed that Engels’ view of the family still dominates Marxist thought on the family. Engels viewed the Bourgeois family as an institution of male dominance in which the wife simply provided heirs for legal transmission of property to succeeding generations in exchange for sustenance. Engels considered the relationship a form of prostitution.

The Marxist definition of family, according to Barrett, is simply kinship arrangements or the organization of a household.

This view is consistent with the current demands of the LGBTQ+ agenda. The role of the Biblical Christian family in relation to raising strong individuals is a significant reason that progressives oppose Christianity.

Just as Marx demonstrated his disdain for God and religion, as mere pawns of capitalists, he demonstrated his disdain for marriage and the family. Members of the progressive liberal movement in the United States often express similar sentiments. The attacks on Biblical Christianity and the multi-millennial Judeo-Christian church and family are consistent with the Marxist goal of elimination of all vestiges of our Judeo-Christian heritage as a significant influence on our society. Consequently, progressives oppose Christianity including the Christian Church and the traditional Christian family. Progressive disdain for Christianity is greatest for Biblical Christians who adhere to Biblical morality and ethics as essential to their faith.

For modern Marxists, they call themselves socialists, progressives,  liberals, and Democrats to mask their philosophical roots, all vestiges of  Biblical Christianity must be rendered socially impotent for their vision for the future of the United States of America to be fully implemented. Consequently, progressives oppose Christianity as a matter of strategic necessity.

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MARXIST LEFTIST IDEOLOGY

 

Liberals and progressives vehemently object to the contention that Marxist leftist ideology  accurately reflects the origins of their approach to society and governance. In my opinion however, the programs and policies of the left are based on Marxist philosophy. The fact that Marxism rarely surfaces during discussions of ideas underlying the cultural, social, political, and economic issues of our time is powerful evidence of the stealth nature of Marxism. Pseudonyms, such as socialism, liberalism, the progressive movement, the left, and the far left, substitute for the term Marxism in most discussions. Each term has its roots in Marxist philosophy.

A picture of karl marx with his name on it.
Although they disagree, Marxist leftist ideology is an accurate description of progressive thought.

Marxist leftist ideology is philosophically based on the concept that all societies will evolve into societies in which all people share equally in all the benefits of society regardless of their personal willingness or ability to contribute to the good of society. The theorized evolution will occur locally first, regionally, nationally, and finally expand into a global reality. Under Marxist social theory, all property and wealth will eventually be held in common, and as Marx stated it, from each according to his capacity, to each according to his need, wealth will be distributed equally among all people.

For the most part, socialist philosophers, both before and after Marx, postulated that their vision of social change would occur at an inevitable but evolutionary pace. Socialists, including Marx and Engels, felt that the worsening plight of laborers resulting from the expanding industrial revolution would soon be a catalyst for the change they predicted. These changes would eventually have global scale and impact.

The editors of A DICTIONARY OF MARXIST THOUGHT, 1983, demonstrated the staged demise of Marxism and its hidden influence that continues to this day, as follows:

Leszek Kolakowski’s Main Currents of Marxism, which distinguishes between the value of Marxism as ‘an interpretation of past history’ and its ‘fantasy’ character as a political ideology, and argues that while the intellectual legacy of Marx has been largely assimilated into modern social sciencesso that as an independent explanatory system or method Marxism is ‘dead’ “ as an efficacious political doctrine it is simply ‘a caricature and a bogus form of religion.’

The editors go on to contradict the verdict that Marxism is ‘dead’ as follows:

But it is precisely the distinctive explanatory power of Marxist thought in many areas, and its capacity to generate not a religion, but a body of rational norms for a socialist society, which seems to many thinkers to make Marxism an enduring challenge to other modes of thought.

Consequently, it is safe to conclude from these two statements that

Marxism is not dead; but, Marxism is a body of rational norms that have been largely assimilated into modern social sciences.

Consequently, liberals and progressives are able to disassociate themselves and their ideas from the relationship between Marxism and totalitarian communism. Hence, they substitute phrases such as the rich should pay their fair share in taxes and inheritance taxes for wealth redistribution. Regardless of protests to the contrary, the statement Marxist leftist ideology, is in my opinion a statement of philosophical fact.

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