Category: Biblical Christianity

TRANSFORMATION OF OUR FOUNDER’S NATION

CONTENTS

VISION FOR THE FOUNDER’S NATION
TRANSFORMATION OF OUR CONSTITUTION
TRANSFORMATION OF EDUCATION
TRANSFORMATION OF OUR CULTURE
TRANSFORMATION OF OUR POPULATION
TRANSFORMATION OF OUR NATIONAL DEFENSE

Our Founder’s nation, like every nation that cannot defend itself, maintain geographic integrity, and loses its unique culture, economic and political identity will wither away as Marx and Engels stated it. The Marxist left, whatever name they have used throughout the last two centuries, communists, socialists, Critical Theorists, humanists, progressives, liberals, or Democrats have accomplished a significant transformation of our Founder’s nation using their plan to transform America. Progressives used the tools provided by our Constitution and culture in a relentlessly incremental process to transform the United States into a nation that our Founders never envisioned.

A man in a hat and a quote
The Founders also understood that God (Providence) had His hand on this nation.

From colonial times until the Constitution was ratified and well into the twentieth century, We the People of the United States shared a strong, significant Judeo-Christian heritage which the Founders clearly understood. In the late eighteenth century, the majority of the population was of British descent, spoke English, and attended one of the many Protestant denomination or Catholic churches. All of the universities were of Christian origin, including Harvard which was named after a wealthy preacher who gave his theological library and wealth to the university. Most of the first departments established at these universities were Divinity Schools and Law Schools. Additional universities were established after the Great Awakening revivals of the mid-eighteenth century to train more evangelists. Our Founder’s nation shared a strong Judeo-Christian heritage.

VISION FOR THE FOUNDER’S NATION

The Founders also understood that God (Providence) had His hand on this nation from the time the first colonists set foot on this continent.  This sentiment was eloquently stated by John Jay, first Chief Justice of the Supreme Court of the United States of America, in The Federalist No. 2 where he wrote,

Providence (God especially when conceived of as exercising this) has blessed it (Independent America) for the delight and accommodation of its inhabitants.  Providence has been pleased to give this one connected country, to one united people, a people descended from the same ancestors, speaking the same language, professing the same religion (Christianity with all its orders and denominations), attached to the same principles of government, very similar in their manners and customs, and who, have nobly established their general Liberty and Independence.

This country and this people seem to have been made for each other [by] design of Providence for a band of brethren, united by the strongest ties, should never be split into alien sovereignties.

Similar sentiments have hitherto prevailed among all orders and denominations of men among us (Parenthetical remarks added).

James Madison in The Federalist No.14 was also confident that a constitution so ordained and based on Judeo-Christian morality, ethics, and law would be a model for mankind. He stated,

Posterity will be indebted for the possession, and the world for the example of the numerous innovations displayed on the American theater, in favor of private rights and public happiness.  Happily for America, happily we trust for the whole human race, they pursued a new and more noble course.  They accomplished a revolution which has no parallel in the annals of human society: They reared the fabrics of governments which have no model on the face of the globe.  They formed the design of a great confederacy, which has been new modeled by the act of your Convention, and it is that act on which you are now to deliberate and to decide (Ratify the Constitution, Remark added).

Fifty of the fifty five men who attended the Constitutional Convention were practicing Christians including theologians, denominational leaders, pastors, and evangelists. Many were also legal scholars and attorneys. After shepherding the nation through the first eight years of our experiment, the Father of our Country, George Washington, expressed similar sentiments in his Farewell Address to the Nation:

“With slight shades of difference, you have the same Religion, Manners, Habits and Political Principles.  You have in a common cause fought and triumphed together; the Independence and Liberty you possess are the work of joint councils, and joint efforts “ of common dangers, sufferings, and successes.

Of all the dispositions and habits, which lead to political prosperity, Religion, and Morality are indispensable supports. “ In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of Men and Citizens. Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths in Courts of Justice?  And let us with caution indulge the supposition, that morality can be maintained without religion. Reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principle.

Cultivate peace and harmony with all. “ Religion and Morality enjoin this conduct; and can it be, that good policy does not equally enjoin it? “ It will be worthy of a great nation, to give to mankind the magnanimous and too novel example of a People always guided by an exalted justice and benevolence. Who can doubt that the fruits of such a plan would richly repay any temporary advantages, which might be lost by a steady adherence to it?  Can it be that Providence has not connected the permanent felicity of a Nation with its virtue?  The Experiment, at least, is recommended by every sentiment which ennobles human nature. “ Alas!  is it rendered impossible by its vices?

The Father of our Country clearly stated that the international reputation of the United States, sound governmental policies, and the integrity of our courts were dependent on our shared Judeo-Christian religion and morality, our cultural and societal identity. In our Founder’s nation, We the People had leaders like John Jay who summarized the Founders’ view of the importance of Christianity to the successful future of the United States as follows:

No human society has ever been able to maintain both order and freedom, both cohesiveness and liberty apart from the moral precepts of the Christian religion. Should our Republic ever forget this fundamental precept of governance this great experiment will then be surely doomed.

Not only did these four Founders express this view, but virtually all the significant Founders wrote expansively about the importance of our Judeo-Christian heritage to previous success and future benefits that would come to the world as a result of the virtue and religious morality of the United States. Consequently, our Founder’s nation was a Judeo-Christian nation. In my opinion, most of the current societal, cultural, political, and legal problems in our nation are the consequence of our abandonment of Washington’s admonition concerning Religion and Morality.”

Historically, great nations deteriorate from within. Moral and ethical deterioration of cultures normally precedes political, economic and military instability. These problems often lead to the inability of nations to defend themselves against external economic or military forces. In the United States, our national greatness flowed historically from the individual and collective character, virtue, strength, and moral integrity of We the People. Our Judeo-Christian heritage, Constitution and the rule of law, and our economic system based on individual entrepreneurialism and capitalism have been largely responsible for the success of the United States on the world stage. Virtually every aspect of the historical cultural, political, and economic strength of our nation is being incrementally undermined by forces seeking to fundamentally transform the United States of America.

The preamble to the Constitution of the United States outlined five general functions of constitutional governance, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity. Only those areas of life and governance detailed in the various Articles and Amendments to the Constitution were intended to fall under the authority and responsibility of the National or Federal government.  In the Founder’s nation, Tranquility, general Welfare, and the Blessings of Liberty were the responsibility of citizens, state, and local governments. The Constitution was established for a virtuous, moral, industrious, and responsible citizenry free to pursue their personal general Welfare and secure the Blessings of [their] Liberty.

In my view, one word in the Preamble to the Constitution has great significance to understanding why our Founder’s nation subsequently exceeded the expectations of the world. The word is  “ordain,” to set apart for a sacred function in service of God. The Preamble states, We the People of the United States do ordain’ and establish this Constitution. This meaning for ordain is the only one that fits the context and definitions of ordain and establish found in Samuel Johnson’s 1755 Dictionary of the English Language because all of the meanings for establish are synonymous with the non-sacred meanings in the definition for ordain. If the Framers had not intended the sacred meaning of ordain, they would not have included the word establish which would, therefore, have been redundant. The Constitution was not written as a strictly secular document. The Constitution of our Founder’s nation was a document design to serve God.

During the first half-century or more of the history of our Founder’s nation, our Judeo-Christian heritage was critical to the principles and doctrines of law.  Sir Edward Coke (1552-1634) wrote, The Law of Nature is that which God at the time of creation of the nature of man infused into his heart, for his preservation and direction the moral law called also the law of Nature.  Similarly, Commentaries on the laws of England by William Blackstone, was a widely respected commentary on law in America.  In a statement almost identical to that of Coke, Blackstone wrote, Upon these two foundations, the law of nature and the law of revelation (Biblical Law), depend all of human laws; that is to say, no human laws should be suffered to contradict these.  Additionally, prior to the mid-1800’s, it is safe to assume that Constitutional manifest tenor was the basis of court decisions related to the constitutionality of laws. Manifest tenor is the readily perceived, obvious, plain understanding of the course of thought running through the applicable article, amendment, section, or clause of the Constitution in relation to the case or statute under consideration. A synonymous phrase for manifest tenor is contextual original intent. During this period in the history of our Founder’s nation, the “law of nature” which “God… infused” into the “heart” of We the people was critical to our understanding of the meaning and purpose of our laws and duties as citizens.

TRANSFORMATION OF OUR CONSTITUTION

Progressives  have used several tools to “fundamentally transform America. The first, and possibly  most important tool, is the transformation of  Constitutional law which has had a significant effect on our Founder’s nation. In 1848, Marx and Engels published The Communist Manifesto promoting atheism and social evolution; and in 1859, Charles Darwin published Origin of Species positing biological evolution which challenged Biblical creationism.  Both concepts were widely embraced by academics throughout the world.  In 1869, scholars at the Harvard Law School embraced evolutionary thinking as keys to life and the law.  They taught that great legal scholars and judges could develop the laws governing mankind since mankind did not need God and Scripture for guidance in law. All references to both God and Scripture were eliminated   from legal education, and consequently, from the practice of law.

To accomplish this goal, these legal scholars developed the concept of case law in which legal principles, doctrines, and presidencies are developed over time by degrees through a series of cases.  John Chipman Gray, summarized the concept by stating, The law is a living thing with a continuous history, sloughing off the old, taking on the new.  After three to six decades of the development of legal principles and doctrines based on case law, Supreme Court Justice Oliver Wendell Holmes, summarized the legal system as follows, [Law is] simply an embodiment of the ends and purposes of society at a given point in its history, beliefs that have triumphed and nothing more. These two statements regarding constitutional law bear a striking resemblance to the following discussion of truth found in A Dictionary of Marxist Thought edited by Tom Bottomore:

The criterion for evaluating truth-claims normally is, or involves, human practice, a practicist criterion of truth. Truth is conceived as essentially the practical expression of a subject, rather than the theoretically adequate representation. Truth becomes a totality to be achieved in the realized identity of subject and object in history…. Truths are the this-worldly manifestations of the particular class-related needs and interests. Truth is an ideal asymptotically approached in history but only finally realized under communism after a practical consensus has been achieved.

Apparently, according to legal scholars, jurists, and philosophers, the Constitution, law, and truth are living things, ideas that have triumphed at a given point in history. Through case law over time, judges have transformed our Constitution and laws into a changing body of this-worldly manifestations of the particular class-related needs and interests. One could say that the Constitution of the United States of America, as envisioned by the Founders, has already withered away; or the Constitution is being transformed and will soon wither away.

Progressives have been using courts and the concept of living Constitutions to challenge long held Judeo-Christian cultural norms for decades. Consequently, progressives have used our courts to undermine the sanctity of life through abortion and right to die decisions, marriage and the traditional family through same-sex marriage decisions, biological sexuality through decisions recognizing LGBT identity and access to previously gender specific public facilities, and religious freedom in business, public schools, governmental lands and facilities, and government agencies. Our courts have been the most effective tool used by progressives to fundamentally transform the Judeo-Christian culture of the United States of America. As time passes, the United States of America is becoming less and less like our Founder’s nation.

TRANSFORMATION OF EDUCATION

The second tool used by progressives to fundamentally transform America culturally is the establishment of a public education dictatorship. Our current public education curriculum promotes progressive cultural, social, economic, and political values and principles from pre-school to Ph.D. These curricula seek to undermine or eliminate discussion of the influence of our Judeo-Christian heritage and culture, in relation to our Constitution and legal system. Curricula ignore or minimize our Founders’ emphasis on the relationship between shared moral and ethical values and cultural harmony, individual and national prosperity, and national identity and strength on the world stage. Curricula stress claimed abuses of all western civilization on the rest of the world, capitalism as a form of western imperialism a concept espoused by Marxism, the benefits of socialist systems, and the progressive cultural agenda. The left’s educational dictatorship has been extremely effective as an agent to fundamentally transform the United States of America which has less and less resemblance to our Founder’s nation.

TRANSFORMATION OF OUR CULTURE

The third tool used by progressives to fundamentally transform America culturally is our telecommunications and entertainment industry including social media and pop culture. Television, movies, and music promotes non-traditional families and include LGBT characters, single parent families, illicit sexual content including workplace affairs between co-workers and supervisors of both sexes with subordinates, violence, and murder. Christianity, the essence of our Founder’s nation, is often mocked, portrayed as a form of manipulation, or Christian leaders portrayed as criminal. Capitalism is portrayed as an evil often criminal economic system. Our government is also portrayed as a source of problems in the world. Mainstream news outlets including print and on-line sources forward narratives supporting the progressive cultural, political, and economic agenda, policies, and candidates. The advertising industry is a more subliminal medium used to promote the fundamental transformation of America.

The final tool used by progressives to fundamentally transform America culturally is legal immigration policy and border security. Between 1960 and 1970, the 1965 Immigration Act began to change the composition of the US foreign-born population. Due to the ethnic and religious strife between Balkan Muslims and various Christian sects that started WWI, the 1965 Act ended a 1924 regional immigration quota system that discriminated against Southeastern Europeans including Italians, Asians, and Africans. The previously favored regions included Northwestern Europe including the British Isles, and Canada.

TRANSFORMATION OF OUR POPULATION

A group of people standing next to each other.
“Only one other great republic has ever experienced such a change in the texture of its people ” the Roman Republic.” It failed.

Many considered the 1965 Immigration Act to be an extension of the Civil Rights and Voter Rights legislation of the Johnson Administration granting immigration civil rights to the world by eliminating regional quotas. Although some Republicans supported the 1965 Immigration Act in its initial form, the Democrat Party promoted the bill in the legislature giving assurances that the bill would not adversely influence our nation, economy, and culture. When he signed the bill into law, President Lyndon Johnson said, “This bill we sign today is not a revolutionary bill. It does not affect the lives of millions. It will not restructure the shape of our daily lives.” Immigration Subcommittee Chairman Edward Kennedy (D-MA.) reassured his colleagues and the nation with the following:

“First, our cities will not be flooded with immigrants. Secondly, the ethnic mix of this country will not be upset. [The bill] will not inundate America with immigrants from the most populated and deprived nations of Africa and Asia. In the final analysis, the ethnic pattern of immigration under the proposed measure is not expected to change. It will not upset the ethnic mix of our society. It will not relax the standards of admission. It will not cause American workers to lose their jobs.”

Senator Hiram Fong (R-HI) testified that Our cultural pattern will never be changed as far as America is concerned.” In an October 4, 1965 article on the immigration bill, The Washington Post author wrote,

“The most important change [is that] preference categories give first consideration to relatives of American citizens instead of to specially skilled persons. This insured that the new immigration pattern would not stray radically from the old one.”

Sen. Strom Thurmond (R-SC), testified as follows: “The preferences established by this proposal are not entirely dissimilar from those which underlie the national origins quotas of existing law.” With hind sight as twenty-twenty, it seems fair to ask whether the supporters of the 1965 Immigration Act were actually honest about their claims that the new immigration policy would not alter the culture and ethnic composition of our Founder’s nation.

Some opponents and legislators asked critical questions painting a less rosy picture of the potential outcome. William Miller of New York wrote:

‘The number of immigrants next year will increase threefold and in subsequent years will increase even more.’ He asked, ‘Shall we, instead, look at this situation realistically and begin solving our own unemployment problems before we start tackling the world’s?'”

Myra C. Hacker, Vice President of the New Jersey Coalition, testified in the Senate Immigration Subcommittee hearing:

“We should remember that [the bill will] lower our wage and living standards [and] disrupt our cultural patterns. Whatever may be our benevolent intent toward many people, [the bill] fails to give due consideration to the economic needs, the cultural traditions, and the public sentiment of the citizens of the United States.”

In his 1982 book America in Search of Itself, Theodore White contradicted President Johnson’s signing-day assurance that it was not a revolutionary bill, writing that the bill was revolutionary and probably the most thoughtless of the many acts of the Great Society. In reality, critics were correct and the assurances that the Act would not upset the ethnic mix of our society were not justified as noted by the above data on the changes in foreign-born population associated with the Act.

Data from the US Census Bureau showing the region of birth of the foreign-born population of the United States is informative regarding the cultural transformation of the United States. From 1850-1960, Europeans and Canadians averaged approximately 95% of the foreign-born population. Southern and Eastern Europeans were greatly underrepresented in the US foreign-born population prior to 1960. In 1960, Europeans and Canadians comprised 75% which was a reduction of more than 15% of the foreign-born population compared to the previous 90 years. In 1970 this group comprised 61.7%; 1980, 39.0%; and in 1990 Europeans and Canadians comprised 26.9% of the US foreign-born population which was less than one third of the 1960 level and slightly more than one fourth of the 1850-1960 level. In contrast, Hispanics comprised an average of only 2.8% of the foreign-born population from 1850-1960. In 1960, the composition was 9.4%; in 1970, 19.4%; 1980, 33.1%; and 1990, 44.3% nearly 16 times the 1850-1960 average of the US foreign-born population. Asians comprised an average of only 1.7% of the US foreign-born population from 1850-1960. In 1960, the composition was 5.1%; 1970, 8.9%: 1980, 19.3%; and 1990, 26.3% which was more than 15 times the 1850-1960 average of the foreign-born population. In 1990, people from Africa and Oceania composed less than 2.5% of the US foreign-born population. By 2050, the racial and ethnic composition of the US population is expected to be 47% White, 29% Hispanic, 14% Black, and 9% Asian. According to this projection, the composition of whites will decline; the composition blacks will be stable; and the composition of Hispanics and Asians will increase. Although conservative pundits and other intellectuals agree, progressives always start immigration discussions with the phrase, We are a nation of immigrants, or We are all descendants of immigrants. What they fail to say is that, prior to the 1965 Immigration Act, we were a nation of European and Canadian immigrants; and after 1965, we became and nation of Asian and Hispanic immigrants .

Thirty years after implementation of the 1965 Immigration Act became law some conclusions are relevant to this discussion. A new era of mass immigration ensued in which country origins of immigrants changed radically. The European economy stabilized resulting in fewer European immigrants. Mass entry of people from Asia and Latin America and emphasis on family reunification ensured that these groups could bring in their relatives, freezing out potential immigrants from Europe and from other developing nations because of limits on total immigration numbers. Unfortunately, twice as many immigrants as native-born Americans did not have high school diplomas in the mid-1990’s. This contributed downward wage pressure to a growing pool of blue-collar workers competing for a shrinking number of well-paying jobs. This issue is compounded by increasing levels of illegal immigrants who also compete for these jobs.

In 2000, sociologist Christopher Jencks predicted that the US population will grow to 500 million by 2050 if our immigration policies do not change. After evaluating congressional politics, Jencks concluded that congress did not want to appear to be racist and their leaders would not direct change. Consequently, Jerry Kammer, in his 2015 concluding remarks, included a dire analysis of our national future by Theodore White concerning of the potential impact of the 1965 Immigration Act,

‘Only one other great republic has ever experienced such a change in the texture of its people ” the Roman Republic’ He then observed that ‘Rome could not pass on the heritage of its past to the people of its future’ and ultimately unraveled so badly that it could no longer govern itself. ‘

Kammer also included this contrarian and optimistic quote from a 1965 Immigration Act, 50th anniversary book, A Nation of Nations (2015) by Tom Gjelten, which disregards the lesson of Roman Empire history,

While immigration may swamp us, it may, if we seize the opportunity, mean the impregnation of our national life with a new brilliancy. It is only in the half century after 1965, with a population connected to every corner of the globe, that the country has finally begun to demonstrate the exceptionalism it has long claimed for itself.’

One Amazon reviewer of A Nation of Nations wrote,

“While Gjelten doesn’t make statements about assimilation with current tides of immigrant groups, he suggest[s] that these groups who differ more widely culturally than past [European immigrants] will ultimately accept the national ethos and fit in well.”

Apparently, like most US progressives, Gjelton and the reviewer believes that we can do things better than the Romans, the Soviet Communists, the Maoists, and the Cuban Communists, and achieve an internal globalist culture of new brilliancy and exceptionalism in the United States.

Without the benefit of actually reading his book, it appears that Gjelton does not believe that our Constitution and Bill of Rights are exceptional guidelines for governance or that turning the tide of victory in both World War I and World War II were exceptional events in world history. It doesn’t appear that he considered our Industrial Revolution, railroads, interstate highway system, technical revolution, IBM, Microsoft, Amazon, Facebook, and Twitter to be brilliant contributions making the United States the greatest economic power in history. As a true progressive globalist, Gjelton apparently believes that until the United States looks like the rest of the world, we cannot be either brilliant or exceptional. None of the reviews or excerpts answer the question posed by White, [With] such a change in the texture of [our] people, will the United States of America be able to govern itself? The cultural and racial diversity created by the 1965 Immigration Act has not resulted in a political and social environment of greater stability. Our educational, cultural and political elites discourage acceptance of our national ethos, our Judeo-Christian heritage, Constitutional capitalism, and individual freedom. The progressive elites consider and communicate that this national ethos is offensive to the rest of the world, especially the regions of origin for most of today’s immigrants.  Under these circumstances, how can we expect these immigrants to fit in well? Under the current circumstances in which we are losing our national ethos, my fear is that the admonition of John Jay portends a dire outcome for the United States of America, Should our Republic ever forget this fundamental precept of governance this great experiment will then be surely doomed. This component of the fundamental transformation of the United States of America could help ensure that our nation will wither away. Phrased alternatively, our Founder’s nation will cease to exist.

Border security is a critical component of immigration policy. Secure borders insure that nations have control over immigration into each country. Without secure borders and immigration policies that immediately detain or expel illegal immigrants, all immigration has the potential of becoming legal immigration which is the goal for progressive open border advocates. In this situation, citizenship and related voting rights would be meaningless; the wealthy and unscrupulous could import voters to gain control of any jurisdiction; or politicians could promise immigrants free benefits for their votes. Criminals, revolutionaries, insurgents, and freeloaders as well as unskilled and skilled workers, artisans, entrepreneurs, technicians, and highly educated professionals could flow in and out of countries. All pretexts of economic, political, legal system, and numerical population stability and predictability would be eliminated. Determination of population based representation in our republic, as in the US House of Representatives, would not be fair with the fluid population possible without immigration control and border security.  This would be a fundamental transformation of the United States of America; and our Founder’s nation could wither away.

TRANSFORMATION OF OUR NATIONAL DEFENSE

The final requirement necessary for nations to persist is the ability to remain strong and defend themselves against both foreign and domestic enemies. For the most part, we have adequate local, state, and national law enforcement and legal system to ensure domestic Tranquility; but this nation has a great deal of difficulty to provide for the common defense. The primary reason for this difficulty is the fact that the Democrat and Republican Parties have vastly different priorities regarding defense and domestic expenditures. The two parties seem to have vastly different ideas regarding the necessity maintaining the world’s most powerful military force that can defend our nation on multiple battle fronts and contingencies simultaneously. Progressives and the Democrat Party do not see this level of military power as a national necessity for funding compared to domestic program spending. Military power and force size was drastically decreased in the Carter, Clinton, and Obama administrations. Each of the intervening Bush Administrations and the current Trump Administration were confronted with depleted military forces which they attempted slowly rebuild throughout their Administrations. Unfortunately the overall trend in our military strength since the Carter Administration is downward in both numbers and capabilities. The problem was compounded during the last Bush and Trump Administrations by the long multi-front war on Radical Islamic Terrorism which has resulted in attrition of equipment due to fiscal constraints. With reduced force size, our military heroes are forced to deploy more frequently or for longer tours in theater. The result is combat fatigue, home front family difficulties for deployed forces, and potential reduction in re-enlistment numbers resulting in less experienced fighting forces.

Currently, our military cannot fight on two fronts, equipment is old and waring out with high percentage of the equipment out-of-service due to lack of repair and replacement parts. This problem and inadequate funding for continuing training means that many of our military unites are not combat ready. These problems have resulted in higher numbers of military training and mission related accidents, personnel injuries, and deaths in the last few years. In my opinion, this situation has the potential to become a threat to our national security due to increasing tensions throughout the world.

The threat of North Korean ballistic missiles armed with nuclear warheads capable of striking anywhere in the United States intensifies our military readiness issues. Incursion of China into the South China Sea seeking to control sea travel, trading routes throughout the south Pacific, and exert their naval power in the region is also worrying. The fact that China is expanding military forces with the goal of becoming the world’s preeminent military power is cause for additional concern. Iran’s expansion and aggression in the Middle East is troubling. Radical Islamic terrorism is growing not declining in Africa where the opportunity to train is enhanced due to weak governments unable to control terrorist activities.  Other parts of the world are also subjected to Radical Islamic terrorist attacks. Threats to the safety and security of the United States of America are increasing worldwide. This aspect of the transformation of the United States of America is the most concerning to me. Without a strong military capable of defending our nation against all enemies foreign and domestic is essential to ensure that my country, the United States of America, does not wither away.

In my opinion, the progressive plan to fundamentally transform of the United States of America has been executed in an incremental evolutionary manner for approximately 170 years. The goal of this transformation has always been a unified global community and economy, a utopia, governed by Marxist principles which ensure that all people share equally in all the benefits of the world regardless of their ability or willingness to contribute to the good of the world community. Phrased another way, from each according to his ability to each according to his need wealth will be redistributed on a global scale. For this goal to be achieved, the United States of America must wither away, a really fundamental transformation.  Our Founder’s nation would no longer exist.

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THE DEMOCRAT PLAN TO TRANSFORM AMERICA

 

CONTENTS

ALINSKY  RULES TO TRANSFORM AMERICA
OBAMA’S PLAN TO TRANSFORM AMERICA

The current debate raging in Washington DC over immigration, Deferred Action for Childhood Arrivals, and border security is a reaction to Democrat actions to transform America through immigration policy changes legislated in the 1965 Immigration Act. Before 1965, the Marxist informed Democrat plan to transform America started in earnest during the administration of Franklin D. Roosevelt with the New Deal effort to alleviate the problems of The Great Depression and establishment of the Social Security Administration. Beginning in the early 1960’s, the Democrat Party supported progressive efforts to gain complete control of public education which would emphasize socialism and atheism over capitalism and Judeo-Christianity transforming public attitudes about capitalism, socialism, traditional Judeo-Christian values, and the traditional family. The plan to transform America continued with the 1965 Immigration Act which, contrary to Democrat assurances, altered the religious, racial, and ethnic composition of the United States by changing immigration policy. Under this immigration plan, people sharing our Judeo-Christian culture and heritage compose a significant minority of legal immigrants rather than ensuring that the composition of new immigrant populations was similar to the existing population composition. The new 1965 Immigration Act policy changed the religious and cultural make-up of our nation and transform America. The latest phase of transformation began five days before the 2008 election when candidate Obama said, We are five days away from fundamentally transforming the United States of America.

ALINSKY  RULES TO TRANSFORM AMERICA

It is important to understand the approach to community organizing  outlined in Alinsky’s Rules for Radicals, a manual for political war according to Barack Obama’s Rules for Revolution: The Alinsky Model by David Horowitz.* Insight, into the true nature of the Alinsky trained community organizer, appears on the dedication page of Rules for Radicals where Alinsky wrote, Lest we forget, the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom “ Lucifer. The name and nature of the kingdom, hell, Lucifer won was conveniently left out. However, Lucifer’s tactics in the temptation of Adam and Eve and other Biblical passages provide an outline for many of the strategies and tactics Alinsky and his disciples, including Barack Obama, teach during their community organizing workshops.

Alinsky trained community organizers understand that Marxist thought underpins their eventual goal; and the difference between communism and socialism is the means of achieving the utopian societal goal. As part of their deceptive tactics, radicals have used a variety of philosophical names throughout their history to camouflage their true identity and purposes. With their changing names, Alinsky radicals create the illusion that their opposition is composed of uninformed buffoons, Deplorables, with irrelevant ideas and opinions about who radicals are and the actual philosophical position of radicals on the issues of the day. For example, members of the US Communist Party were labor activists and members of the Democrat party in the early twentieth century, formed the Progressive Party to oppose President Truman in the 1948 election, rejoined the Democrat Party in the early 1970’s after the fall of the Soviet Union ending the Cold War, and are currently the majority group in  the Progressive Caucus of the Democrat Party although many deny or diminish the Marxist, communist, and socialist influence of their progressive political ideology.

A person casting their vote into the ballot box.
According to Alinsky, “A radical is not a reformer of the system; but its would-be destroyer.

Alinsky taught that a radical is not a reformer of the system; but its would-be destroyer. In the case of the United States of America, the system is our political, economic system of Constitutional capitalism based on private property and individual rights supported by our Judeo-Christian heritage and culture. All radical’s efforts are aimed at subverting their society, in a word, change. They plan to transform America. The purpose of change is to take power from the Haves and give it to the Have-nots in the name of the people. Alinsky radicals do not compare America’s Constitutional capitalistic society to other societies but to the utopian system of social justice and freedom they think they are building. Compared to their vision, even America is hell. Consequently, America will never be equal, or liberal, or democratic enough to satisfy radical fantasies so radicals are willing to destroy the values, structures, and institutions that sustain our society. Alinsky, post-Soviet communist, neo-Marxist radicals always know that they will succeed in creation of their utopian system where the radicals of the old Soviet Union, China, North Korea, Laos, Cuba, Venezuela, and etc. failed at the cost of untold millions of lives. The unfortunate historical reality of radical revolution is that power always goes to a new group of Haves, the radical revolutionary vanguard, the new political elites; and the Have-nots are still Have-nots. Have-nots never get their promised utopian heaven on earth under radicals and their plan to transform America.

It is also important to understand that for conservatives, war is a political metaphor; but for radical Alinsky community organizers, war is a political reality. Since the objective is to destroy the enemy, the tactics of Alinsky style political war are brutal and relentless. For Alinsky, the end always justifies the means which have no ethical, moral, or legal limits. Consequently, it is okay to lie, deceive, and even commit murder. The only consideration is whether or not the means effectively advance the cause. Throughout history, the evil wrought by revolutionary radicals of this ilk are always justified as the means of achieving the greater good for all mankind, the social salvation of all humanity. Individual salvation is always secondary to mass salvation since it is sometimes necessary to sacrifice individuals for the greater good. This idea is consistent with Marxist philosophy where individual good is always subservient to the collective good. In such a war, unlike Alinsky community organizers, conservatives are at a severe disadvantage because most conservatives are constrained by ethical, moral, and legal considerations.

Alinsky’s Rules for Radicals emphasize that power and building a vast power base, an Alinsky army or a civilian national security’ force, is the only rule. Accumulating power is the first priority in implementing radical change to transform America. These Alinsky statements and workshop titles; we are not virtuous by not wanting power, we are really cowards for not wanting power, because power is good and powerlessness is evil, self-interest is the only principle around which to organize people, understanding power, power analysis, the path to power, elements of a power organization, and relationships built on self-interest, demonstrate the importance of power accumulation to achieve change through community organizing. To Alinsky radicals, the accumulation of power is always the issue.

Deception is an Alinsky radical tactic in their sociological and political war designed to gain power over political enemies and subsequently eliminate them and destroy the system they control. Since power is always the issue, the actual issue or cause which concerns the people supporting a cause is not the issue that concerns community organizers because without power to transform America, change is unattainable. The community organizer deceptively  infiltrates the leadership of a cause, embraces the cause, and uses the people’s self-interest to create an army of people supporting the cause to gain power to accomplish the community organizer’s goal of destroying the overall system, to transform America.

As a consequence, Alinsky community organizer’s deceptive subversion of causes is another means to the end, accumulation of political power. Group, issue, or cause names, goals, and objectives are irrelevant because the only issue is gaining political power to destroy the enemy and the system. Community organizers, individually or in groups, often work simultaneously with disparate causes with a variety of names to accumulate power by uniting these groups to weaken and eventually destroy the system. Alinsky successfully created coalitions of communists, anarchist, socialists, new leftists, liberals, social justice activists, progressives, black radicals, and Democrats. Since each issue or cause has associated enemies that their cause needs to overcome and destroy, another powerful tool of deception used by Alinsky radicals to destroy enemies is to stigmatize opponents with terms like racist, sexist, misogynistic, homophobic, Islamophobic, xenophobic etc., whether the terms apply or not. Radical community organizers have successfully united disparate groups with a campaign to stigmatize President Trump and the Republican Party with an ist, ic, and phobic epitaph associated with their particular cause. The “self-interest” of each cause unites the group around the epitaph representing their cause giving the group its own power while the common enemies, the President and the GOP, multiplies the power of the combined groups into throngs of protesters, the Alinsky army or civilian national security’ force. The plan is a wave election that sweeps the Democrat Party into control of the state governments and  the US Congress in 2018 and the Presidency in 2020 resuming the delayed Democrat plan to fundamentally transform America.

Conservatives look at these disparate groups and ask what do they actually want? What is their unified goal or objective? The Alinsky community organizers answer under their breath, We want the political power of all these groups to be unified to destroy you and the system. The issue or cause is not the issue; accumulating political power is the only real by issue to the Alinsky community organizer. The “organizers” are working with all the current self-interest groups, the “Women’s” and “Me Too” marchers, the “Stop Gun Violence” marchers,  the “Teachers” marchers, the “Black Lives Matter” marchers, and the “silence conservative speakers” marchers, and the etc. marchers. Many of these marches are infiltrated Antifa and Anonymous rioters. These different large “cause” demonstrations fulfill two radical purposes, they gather the Alinsky “armies” of the various “causes” and build energy; and they unite the different groups into a combined political power base which the “organizers” combine to defeat their political opponents.

Finally, perhaps the most powerful Alinsky rule for radicals is to infiltrate the institutions* that support the system, eliminate internal opposition leadership and replace it with supportive leaders, and transform the institution to promote transformation or destruction of our overall system of Constitutional capitalism, private property, individual freedom, and our Judeo-Christian heritage as a critical influence on our society. Marxist philosophers have embraced this plan almost from the beginning. Infiltration of institutions has been quite successful in the United States. Communist participation in the early labor movement, FDR’s legislative attempt to change the US Supreme Court and Federal Judiciary in order to fill the courts with progressive judges, progressive domination of public education from preschool to Ph.D. curricula and educators, dilution of Biblical moral principles in many  Christian denominations, the entire United States government bureaucracy, and the Democrat Party. The progressive versus conservative contest for control of the US Supreme Court, the entire lower Federal Court system, and state court systems is evidence of the critical battle over the balance of our courts. Progressive Justices at every level of our court system often use progressive ideas rather than the text of laws, judicial precedent, or constitutions to render decisions that alter or stop the actions of Republican Administrations, capitalistic initiatives, and Judeo-Christian influences on society and transform America. In many cases, progressive bureaucrats in the upper and middle levels of several Executive Branch Departments such as State, Environmental Protection Agency, Agriculture, Interior, Internal Revenue Service, Justice, and the National Security Agency have acted to delay or in some situations possibly subvert the policies and activities of conservative groups and conservative Republican Presidential Administrations and Governors. This progressive infiltration of our institutions has drastically altered the nature and character of our nation. This is part of the Democrat plan to transform America.

OBAMA’S PLAN TO TRANSFORM AMERICA

Although President Obama never fully disclosed the details of his plan to transform America, some insight can be gleaned from his formative youthful years and his own words most of which are also available in written, audio, and video form. Former President Obama has a radical, Marxist background. Both his father and mother had radical backgrounds and educations. His mentor in Hawaii, Frank Marshall Davis, was a 60’s communist radical from Chicago where Saul Alinsky worked as a founding community organizer. When he went to college, he followed his Marxist roots regarding his college associates and course work. In Barack Obama’s DREAMS FROM MY FATHER: A STORY OF RACE AND INHERITANCE, he talks of his time at Occidental College in California. Here’s a quote:

To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students, the foreign students, the Chicanos, the Marxist Professors and the structural feminists and punk-rock performance poets. At night we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. We were resisting bourgeois society’s stifling constraints. We weren’t indifferent or careless or insecure. We were alienated.”

This statement provides vital insight into the mind and ideology that informed the Presidency of Barack Obama.

Frantz Fanon was a psychiatrist, philosopher, and radical revolutionary in the fields of post-colonial studies, critical theory (a synonym for Marxist theory used by the Frankfurt School to mask their roots and enable the primarily Jewish faculty to migrate from Frankfurt Germany to Columbia University immediately prior to the rise of Adolf Hitler), and Marxism. As an intellectual, Fanon was a political, Pan-Africanist, and Marxist humanist concerned with the psychopathology of colonization, and the human, social, and cultural consequences of decolonization. Neocolonialism, a tenant of the anti-capitalist rhetoric of Marxism, is the use of economic, political, cultural, or other pressures to control or influence other countries, especially former dependencies. Eurocentrism, focusing on European culture or history to the exclusion of a wider view of the world; implicitly regarding European culture as preeminent, is the philosophical term for white privilege which is inherently evil to the Marxist world view. This view ignores the reality of the fact that European culture, our Judeo-Christian heritage and capitalism has the demonstrated potential to increase the wellbeing of the world beyond the demonstrated capacity of Marxist philosophy and socialism. Patriarchy is a system of society in which the father or eldest male is head of the family and descent is traced through the male line or a society or community organized on patriarchal lines. To Marxists and progressives, patriarchy also represents the traditional Judeo-Christian family consisting of one husband, one wife, and their biological or genetic and adopted children. Of course, the greatest anathema of the traditional family to progressive, Marxist thinkers is the idea that the patriarchal family is headed by a male. To President Obama, diminishing the significance of these “problems” is central to his plan to transform America.

Finally, it is critical to understand the significance of a concept statement that Barack Obama considered critical to enshrine in his autobiography, We were resisting bourgeois society’s stifling constraints. The bourgeois society is a phrase straight out of The Communist Manifesto by Karl Marx.  Such societies are full of stifling constraints. According to Barack Obama, a bourgeois society is a Judeo-Christian, capitalistic, Eurocentric, neocolonial, patriarchal society. A bourgeois society is the society that made the United States of America the greatest, most prosperous and benevolent nation in the history of the world. It was the bourgeois society of the United States of America that saved the world from the scourge of German Imperialism, Japanese Imperialism, fascism, and the totalitarian communism of the Soviet Union. It is the bourgeois society of the United States of America that compelled then President Barack Obama to tour the world stating his regret by apologizing for everything that the United States of America stands for regarding world peace and the potential we represent for a better world. It is due to the”bourgeois society”of the United States that Barack Obama feels that it is necessary to transform America.

A man writing on the wall of a classroom
We were resisting bourgeois society’s [America’s] stifling constraints, Barack Obama
After graduating from Columbia University, Barack Obama moved to Chicago and began the final, most informative, stage of his Marxist preparation for his political career; training and working at the Saul Alinsky associated Gamaliel Foundation to organize the South Side of Chicago. At Gamaliel, where he finally became Director of the Developing Communities Project, Obama was trained by three Alinsky associates from Alinsky’s Industrial Areas Foundation in the community organizing methods outlined in Rules for Radicals, a manual for political war. A picture on Obama’s presidential campaign website provided an interesting insight into his vision for his Presidency. The picture showed him teaching an Alinsky based, ACORN, community organizing workshop in front of a blackboard showing the topics he was teaching in that session, Power Analysis and Relationships Built on Self-Interest. After his work as an Alinsky community organizer, ACORN trainer, and attorney, early in his political career, Michelle Obama said, Barack is not a politician first and foremost. He’s a community activist exploring the viability of politics to make change’ (the transformation of America). Obama responded, I take that observation as a compliment. His goal is to transform America.

With this summary, the Democrat transformation of America that preceded him and the ideology that informed the Presidency of Barack Obama, some insights into his statements and policy decisions are possible. The 1965 change in immigration policy which altered the religious, racial, and ethnic composition of the United States and the progressive domination of our system of public education enabled Obama’s 2006 speech statement,

Whatever we once were, we are no longer a Christian nation “ at least not just. We are also a Jewish nation, a Muslim nation, a Buddhist nation, and a Hindu nation, and a nation of nonbelievers.

Although he purportedly intended to say,

Given the increasing diversity of America’s population, the dangers of sectarianism have never been greater. Whatever we once were, we are no longer just a Christian nation….

By his statement, Whatever we once were, regardless of the place in either statement of the word just, President Obama acknowledged that in the United States, we once were just a Christian nation since he stated that Whatever we once were, we are no longer just a Christian nation. Changes in immigration policy, Supreme Court Decisions, and public education have served to transform America. Many conservatives contend that President Obama always planned to link the Affordable Care Act (Obamacare), immigration, and wealth redistribution, an important tenant of Marxism and socialist philosophy, on an American and global scale. President Obama said,

If someone is here illegally, they won’t be covered under this plan (Obamacare). That is a commitment I’m making. Even though I don’t believe we can ignore the fact that our immigration system is broken. If anything, this debate (whether illegal immigrants would be covered under Obamacare) underscores the necessity of passing comprehensive immigration reform (giving Illegal immigrants citizenship) and resolving the issue of 12 million undocumented people living and working in this country once and for all (giving former illegal immigrants who could become citizens with comprehensive immigration reform voting rights and coverage under Obamacare, as Obama envisioned).

In my opinion, President Obama viewed Obamacare as a means of wealth redistribution which he would expand to global proportions as revealed by the linkage between illegal immigrants and Obamacare that he made in the above statement. The subsidies provided to low income Obamacare participants constitutes a substantial level of wealth redistribution, another way to transform Amercia.

One of the early advisers of the Obama Administration was Van Jones, a pre-Black Lives Matter, Marxist activist advocating against the adverse consequence of Eurocentrism and patriarchy on the black and all minority communities in the United States. Jones is also a wealth redistribution advocate. In an interview where wealth redistribution was discussed, Jones noted President Obama’s plan to bring about redistributive change, by stating, That sounds radical “ redistribution of wealth. But listen to our own president talking about the Constitution. Jones referenced the following statement by President Obama equating opinions of Supreme Court Justices with the Constitution which does not address wealth redistribution:

The Supreme Court never ventured into the issues of redistribution of wealth. The tragedies of the civil rights movement was “ because the civil rights movement became so court focused, I think there was a tendency to lose track of the political and community organizing activities on the ground that are able to put together the actual coalition of powers through which you bring about redistributive change.

Clearly, President Obama understood that his plan to transform America through wealth redistribution could be challenged all the way to the Supreme Court. Unfortunately, conservatives were disappointed when the Supreme Court upheld many of the redistributive aspects of Obamacare even when the text of the Act did not support Obama Administration applications of the law.

The Paris Climate Accord and Trans Pacific Partnership (TPP) were part of President Obama’s plan to transform America into a leader in global wealth redistribution. However, President Trump withdrew from both the Paris Climate Accord and the Trans Pacific Partnership because they are both methods of global wealth redistribution. A June 2017, National Public Radio article summarizing the provisions of the Paris Climate Accord stated, “To help developing countries switch from fossil fuels to greener sources of energy and adapt to the effects of climate change, the developed world will provide $100 billion a year” which the Accord identified as a floor,’ not a ceiling. The article did not state how much of the $100 billion a year the United States would pay, but our share was probably planned to be similar to our share of the annual United Nations budget considering the Obama Administration’s skill at international negotiations. The article also states that

limiting the rise in temperature to 2 degrees (3.6 degrees Fahrenheit above pre-industrial revolution global temperatures by the end of the twenty first century) has been discussed as a global goal for several years now. That amount of warming will still have a substantial impact, scientists say, but will be less devastating than allowing temperatures to rise unchecked.

Under the Accord, that statement indicates that industrialized nations would pay at least $100 billion each year to under developed nations to achieve an indeterminate reduction in climate devastation; and the 2050 global temperature goal is a target the world hasn’t yet figured out how to meet. In addition, the article indicates that the Accord is totally voluntary, lacks verbal precision, and is filled with ambiguous phrases related to national commitments to the Accord such as,

Nations aren’t expected; voluntary pledge; not an immediate pledge; each target should reflect progress; this target date isn’t actually precise: the deal describes it as mid-century;’ greenhouse gases emitted would be balanced by removing an equivalent amount from the atmosphere carbon dioxide (balance) would be accomplished by growing forests, which absorb carbon dioxide (but the Accord fails to guarantee sufficient land to add the needed forests); many sections of the deal, of course, don’t nail down any numbers at all; nations around the world should strengthen their cooperation;’ all parties ‘should’ cooperate to enhance the capacity of developing country parties;  and at least 55 nations ” between them accounting for at least 55 percent of the world’s total greenhouse gas emissions ” are needed to formally approve the pact.

The globe’s worst polluters including China and India do not have to begin reducing their greenhouse gas emissions for a decade or more under the Accord.

Similarly, according to a May 2017, New York Times (NYT) article on-line, the Paris Climate Accord was intended to be non-binding with no penalties for falling short of declared targets. This article stated the United States would contribute $3 billion in aid to poorer countries by 2020. A related November 2014 NYT article indicated that in addition to the $3 billion from the United States at least 10 other industrialized countries pledged a total of $3 billion prior to final drafting of the Accord. The pledged $6 billion was considered a means to mobilize industrialized nations to begin their annual $100 billion contribution to help poor nations deal with climate change. None of these articles discussed the way the United States would finance our share of this massive global wealth redistribution scheme. Consequently, President Trump withdrew the United States from the Accord.

In a related discussion of climate change regulation of greenhouse gasses in January 2008, Barack Obama told the San Francisco Chronicle:

Under my plan of a cap and trade system, electricity rates would necessarily skyrocket. Businesses would have to retrofit their operations. That will cost money. They will pass that cost on to consumers.

The American Clean Energy and Security Act of 2009, President Obama’s cap and trade plan, was rejected by the US Senate defeating President Obama’s plan. The plan failed due to the impact of the anticipated increases in the cost of electricity, other carbon based energy sources, jobs, and the economy as a whole. In August 2015, over the objection of Congress, President Obama signed an Executive Order establishing the 1,560 page, Environmental Protection Agency (EPA) regulation titled the Clean Power Plan which essentially established a carbon cap and trade plan similar to the one defeated by Congress in 2009. Obama’s 2008 prediction that electricity rates would necessarily skyrocket under his cap and trade plan was quite accurate. According to one source, the 2012, market-clearing price of natural gas was $16 per megawatt; and by 2015, the price ranged from $167 in the Mid-Atlantic region to $357 in parts of Ohio, an 8.5 to 22.3 fold cost increase in only three years. The impact of these cost increases was most severe in industrialized states, states heavily dependent of coal fired electric plants, coal mining regions, states with high relative concentrations of middle and lower class manufacturing workers, and lower population states, Trump country. During his first year in office, President Trump, with input from the head of the EPA, used his Executive Order authority to eliminate the adverse economic consequences of former President Obama’s Executive Ordered cap and trade Clean Power Plan without sacrificing air or water quality.

During a July 2008 Presidential election campaign speech in Colorado Springs, CO, Candidate Obama gave a speech which contained the following embedded statement,

We cannot continue to rely on our military in order to achieve the national security objectives that we set. We’ve got to have a civilian national security force that’s just as powerful, just as strong, just as well-funded.

This statement was totally out of context and unrelated to the rest of the quotation from this segment of the speech; and its removal would have avoided both consternation and confusion regarding its meaning and intent. The security force statement was preceded by promises to expand AmeriCorps to provide a service vehicle to meet national goals connected to a common purpose, a call for people of all ages to serve, a call for veterans to find jobs and support for other vets and our military families, and a commitment to grow our Foreign Service and double the size of the Peace Corps. Similarly, the security force statement was followed by a promise to utilize technology to connect people to service, (and) expand USA Freedom Corps to create opportunities to volunteer. This portion of the speech ended with the statement, This will empower more Americans to craft their own service agenda and make their own change’ from the bottom up. Again, the security force statement is totally irrelevant to the rest of the quotation since none of the organizations are designed to achieve national security objectives and their stated functions do not require a civilian national security force that is powerful strong ( and) well-funded. Of course, these organizations would have to be well-funded to accomplish their stated goals.

In my opinion, a FACTCHECK.org article by Brooks Jackson discussing this Obama civilian national security’ force quote is deceptive and resembles a discussion of the meaning of is rather than a reasoned contextual discussion the words Candidate Obama used in his civilian national security’ force statement and the surrounding text contained in the link presented above. The FACTCHECK article begins with the question, Is Obama planning a Gestapo-like civilian national security force? The article answers the question by stating, This false claim is a badly distorted version of Obama’s call for doubling the Peace Corps, creating volunteer networks and increasing the size of the Foreign Service. The question and answer was prompted by a November 2008 Associated Press story by Ben Evans with the headline “Georgia Congressman Warns of Obama Dictatorship” that contained this embellished statement by Evans, Broun fears that President-elect Obama will establish a Gestapo-like security force to impose a Marxist or fascist dictatorship.’ The headline and statement is based on an interview of Georgia Representative Broun in which Broun stated, It may sound a bit crazy or off base, but the thing is, he’s (Obama’s) the one who proposed this national security force. That’s the thing Hitler did in Nazi Germany and it’s exactly what the Soviet Union did.

The militaristic Hitler and Soviet Union concerns raised by Representative Broun about this security force statement comes from the fact that the term security is used in the context of military activities in the first sentence; and security is a significant part of the phrase civilian national security’  force in the second sentence of the statement. The militant connotation of the two sentences considered together in the context of a proposed civilian national security force is unavoidable but ignored by Jackson’s answer to the question. In addition, Jackson’s answer fails to consider the implications and internal context of the security force statement as anything other than an amplifier of a contextually unrelated discussion of the Peace Corps, networking, and the Foreign Service. As a highly respected orator, it seems improbable that Obama’s security force statement was an inept attempt to emphasize the importance of his commitment to the Peace Corps, networking, AmeriCorps, USA Freedom Corps, and the Foreign Service. Jackson also failed to consider the possibility that as an Alinsky trained community organizer, Obama might have deceptively hidden his stated intention for a civilian national ‘security’ force in plain sight and hearing and actually meant what he said and said what he meant, an Alinsky style army of empowered activists.  Finally, the security force statement stuck out like a sore thumb, screaming to be noticed. Unfortunately, nobody, including Jackson noticed; but Representative Broun noticed.

Given questions surrounding candidate Obama’s security force statement and his work as an Alinsky style community organizer, additional questions seem relevant. During his Administration, several groups that are not adverse to mass political demonstrations that include violent masked black clad protesters often causing extensive damage to private and public property were tolerated by local governments, law enforcement, and the Obama Administration’s Justice Department. Violent protesters have also infiltrated some mass protests that were planned to be non-violent. Groups that plan and conduct violent protests and invade other public political demonstrations to riot and create havoc include, Anonymous, ANTIFA, members of Occupy Wall Street, and Black Panther voter suppression activists, among others. Some suggest that the Obama Administration was more tolerant of these groups than other administrations by its relative inaction to suppress their activities. The plan of many of these groups is to transform America.

Another question about the Obama Administration is the possibility that the Administration installed and promoted an excessive number of progressives to critical positions who could impede succeeding conservative administrations and attempt to preserve the Obama legacy. The latest questions revolve around the actions of high level executives in the IRS, Department of Justice, FBI, and the US Intelligence community. Such a plan would be consistent with strategies outlined in Rules for Radicals and candidate Obama’s 2008 promise that We are five days away from fundamentally transforming the United States of America.

*Barack Obama’s Rules for Revolution: The Alinsky Model. David Horowitz. 2009. David Horowitz Freedom Center. Sherman Oaks, CA 91499-6562.

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IT IS TIME: CHRISTIANS UNITE

 

Christians unite. President Trump is committed to religious freedom and the sanctity of life. Consequently, Christians should unite and counter progressives and secularism. To Make America Great Again Biblical Christianity must unite and Take America Back to a culture based on our Judeo-Christian heritage and founding roots. See the source imageIn order to Take America Back, Christians, who believe that the Bible is God’s Word and an infallible guide to human interactions, must work together regardless of denominational allegiances and dogma. Biblical Christians should also understand that the religious freedom of both Protestants and Catholics is under assault; and when Christians unite and work together, God will be glorified. We should also understand that our Jewish friends, the root on which we are grafted (Romans 11:13-21) through the House and Lineage of David, also face assaults on their religious freedom. In my opinion, our national greatness is as grass that withers and dies without God as the true source of the strength of our nation. The words of an old hymn, “Onward, Christian Soldiers,” seem appropriate for a call for Judeo-Christian action.

Onward, Christian soldiers, Marching as to war, With the cross of Jesus Going on before! Christ, the royal master, Leads against the foe; Forward into battle, See his banners go!

Like a mighty army Moves the Church of God; Brothers, we are treading Where the saints of trod; We are not divided; All one body we, One in hope and doctrine, One in charity.

Onward, Christian soldiers, Marching as to war, With the cross of Jesus Going on before!

Christians unite. It is time to “Make America Great Again!”

Unfortunately, Biblical Christianity is decades, actually at least two centuries behind, in the battle to Take America Back. To March¦. against the foe of the progressive agenda, we must understand the progressive agenda. All of the links in this post provide some of the necessary insight. More insight is available at americascrossroad.com. In addition to their assault on Biblical Christianity, progressives already control educational curricula from preschool to PhD, domestic and foreign policy, and have been preparing our citizens for an eventual global government or at least global wealth redistribution. Before discussing strategy for the battle to Take America Back, an explanation of the critical components of the battle is needed.

From the Judeo-Christian standpoint, the battle to Take America Back is relatively simple. From a political perspective, the battle takes place on the left, right political continuum. In my opinion, the left side of this continuum is based on the essentially atheistic philosophy of Karl Marx. The difference, between the named components of the left, is merely the speed at which they seek to move society and governance to the system envisioned by Marx. The philosophy of the political right is based on constitutional capitalism, Judeo-Christian morality and ethics, individual incentive and responsibility, and freedom, including the free exercise of religion.

From the spiritual, Judeo-Christian perspective, our battle is being fought on two fronts. The first front, which is beyond our understanding, is a battle taking place in the heavenly realms between God the Father, His Son Jesus Christ, and the Holy Spirit and Satan and the forces of evil. This battle began when Lucifer, Satan, rebelled and tried to exalt himself to a position above God. In defeat, Satan was cast from the heavenly realms to earth where he now seeks to separate humanity from the love of God. The battle to Take America Back is political, cultural, and spiritual, the human component of the spiritual battle to Take America Back and share Christ with the world.

The goal of the social left is to eliminate all Judeo-Christian influences on every aspect of human behavior and interaction within each society. The nature, role, position, and responsibility of the individual is at the heart of the battle to Take America Back. On the primarily atheistic left, the individual should be free from the moral and ethical bonds of all religion. The only limits on human interactions, under this concept of individuality, are what the culture and society deems acceptable at any given time. Consequently, human interactions have few limits under this concept of individuality. Progressive judges believe that the United States and State Constitutions should also reflect current cultural mores and make judgments regarding the constitutionality of law in accordance with this belief regardless of the actual meaning of the text of the Constitutions or laws.

One of the strongest impacts of this concept of individuality relates to human sexuality. From this perspective, there should be no limits on sexual behavior in relation to gender, marital status, the age of the participants, or the species involved in sexual encounters. Given modern technology and current mores of behavior, individuals can even choose to be, or display, a different gender identity from their genetic gender reality. If there are no limits on human sexuality, then the logical conclusion is that there are no limits on the definition of marriage. Consequently, the social left has redefined marriage to include same-sex marriage. It is not unreasonable to presume that polygamous marriage and marriage involving minors will soon be acceptable as well. Other casualties, in the realm of human interactions resulting from this amoral attitude, include respect for the sanctity of human life at all stages, personal responsibility and accountability, truth, respect for the property of others, respect for the rights, freedom, and values of others, and respectful political and cultural discourse. Under this concept of the individual, each person is free to do almost anything they please; and everyone that an individual interacts with must comply with and support their expressions of individuality.

In contrast, the role and status of individuals from a political and economic standpoint in relation to the society or the collective stands and stark contrast to the freedom of individual behavior demanded by those on the left. Politically and economically, for the socialist system envisioned by progressives, to function properly, the individual must submit to the political and economic good of the society. A simplistic summary of the political and economic philosophy underpinning the left is that all people share equally in all the benefits of society regardless of their willingness or ability to contribute to the good of society. Marx summarized it stating, From each according to his ability to each according to his need, wealth will be distributed throughout the society. Therefore, according to progressive philosophy, the individual is behaviorally free but economically and politically worthless in comparison to the economic and political needs of society as a whole .

For Biblical Christians and all humanity, God demonstrates his own love for us in this: while we were still sinners, Christ died for us (Romans 5:8 NIV). Unbelievably, each individual has infinite worth in the sight of God because of Christ’s sacrifice for us. We know that this sacrifice was for each individual when we read, For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life (John 3:16 NIV). Whoever is a singular pronoun. The fact that this verse says whoever rather than all y’all refers to each individual as the subject of God’s infinite love. Biblical Christians freely follow the moral and ethical codes for human behavior described in both the Old and New Testaments which are all-inclusive. Biblical Christians freely follow God’s word because we have eternal life through God’s love and sacrifice for us. Consequently, the behavioral freedom demanded by the atheistic left constitutes immoral and unethical behavior for Biblical Christians and Orthodox Jews; and participating in such behavior is also Biblically, morally, and ethically contrary to our beliefs. Abstaining from support of such behavior is consistent with religious freedom and our First Amendment right to the free exercise thereof (of religion). Finally, each Biblical Christian is personally responsible for their actions as an individual. We are responsible for our political, economic, moral, and ethical behavior. We are also individually responsible, according to our ability, to care for those in need around us regardless of the nature of their needs. This is a personal responsibility which should not be delegated to the state sense the actions of the state cannot be substituted for our individual responsibilities to act.

Although the economic and political status of the individual in relation to society as a whole is the basis for the disdain for Judeo-Christianity from the viewpoint of the left, the cultural and behavioral concept of individuality is the primary basis for progressive attacks on our Judeo-Christian heritage. These attacks center on the Judeo-Christian family consisting of one husband, one wife, and their children. The traditional family is the institution where Judeo-Christian morality and ethics are taught, personal responsibility and sound work ethics are taught, and the parents model these values for children. The concepts taught within the Judeo-Christian family are contradictory to the progressive message. Same-sex marriage is a powerful way of attacking and reducing the positive effect of the traditional family in relation to the concepts necessary for constitutional capitalism to succeed. Biblical Christian churches that support these values are subject to the same attacks by progressives. One phrase or word, characterizes the disdain of the left for our Judeo-Christian heritage, Judeo-Christophobia or simply Christophobia. Progressives used the courts in state after state to force same-sex marriage when the people of the states rejected it. Of course, acceptance of homosexuality was a necessary precursor to same-sex marriage. Progressives use terms related to bigotry, various forms of phobia, individual freedom, and civil rights analogies to foment their attacks against Judeo-Christian community regarding sexuality, same-sex marriage, and all Biblical morality. These terms are used to cast those of us who support Judeo-Christian values as evil. In reality, these attacks on the Biblical Christian family and church are attacks on the important role of the individual as a driving force for Constitutional capitalism, the system disdained by progressives and all Marxists.

The idea that each individual has infinite value in the sight of God in both Judaism and Christianity is incompatible with the progressive idea that the individual is worthless in comparison to the value of society as a whole. That is to say, the individual must economically and politically submit to the good of society for the philosophy of the left to be successful. These two concepts of individuality are diametrically opposed and incompatible. Consequently, for the philosophy of the left to work all vestiges Judeo-Christianity must be eliminated as influences on society. This is the true nature of the battle to Take America Back so we can Make America Great Again.

Armed with the above insights, Christians unite to counter progressives and secularism. There are a number of steps that we can take as we march against the foe, the progressive agenda, in the battle to Take America Back. At a minimum, every church and synagogue should work actively to register every member of their congregation that is not registered to vote and encourage every member to vote in every election. Data shows that the majority of the Judeo-Christian community is no more likely to vote than the general population. If we were able to increase our Presidential election participation from 50% to 75%, we would add 8,000,000 to 15,000,000 votes, or more, in presidential elections. In this situation, there would be no question regarding the winner of the popular vote. Conservative candidates supportive of Judeo-Christian values in state local elections would also be elected. As seen in 2016, election of candidates supportive of our Judeo-Christian values will also impact the composition of the Supreme Court of the United States. In the current situation, replacement of one progressive Justice with another Scalia would probably change the composition of the Court for 30 to 40 years.

Christians unite in order to end the educational dictatorship,  and counter progressives and secularism that dominates public education. The Judeo-Christian community must find and elect candidates supportive of our values to local school boards. In addition, the Judeo-Christian community in each state, using the power of the purse through their legislatures and governorships, must unite and demand that our colleges and universities end their assault on constitutional capitalism, American exceptionalism, and our Judeo-Christian heritage. Finally, the Judeo-Christian community should encourage our members to stop financially supporting colleges and universities that do not support our values. The effort to change the direction of education in the United States is critical. Our children are exposed to progressive curricula from preschool to PhD level subject matter. Young voters in the last two or three presidential elections were educated by curricula that supported the anti-capitalist, anti-American, atheistic values of the progressive movement. If these voting trends continue, progressive presidential candidates will continue to win the popular vote while conservatives win in the Electoral College. It will become more difficult for conservatives to win the Presidency, and the current polarization will continue for the foreseeable future. If the progressive agenda is successful, current red states will become blue states, and the nation we love will be lost to progressive globalism.

Many, if not most, members of the Judeo-Christian community, especially evangelicals, will say that we are called by the Great Commission to lead people to a saving relationship with Jesus Christ not to a life of political activism. To parody President Trump in asking for the African American community vote, How has that worked for you? What has happened to our nation’s culture, education system, morality, and general attitude and discourse? However, my call to action, “Christians unite,” is not outside the directive of the Great Commission which follows:

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the father and of the son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age (Matt 28:18-20 NIV).

Two questions regarding this discussion are relevant. First, where and how do we go and make disciples of all nations? Secondly, where and how do we teach them to obey everything I have commanded you? During the time of Jesus, the synagogue was the center of religious, political, and social life. Jesus taught in synagogues where He led people to faith in Him and to action. Paul taught debated before the leaders of his day throughout the known world. Our children spend at least half their waking hours in schools that teach them the progressive agenda. They are taught not to be disciples of Christ and not to obey everything that Christ commanded us. Our laws and our courts are becoming more and more amoral an irreligious. The Judeo-Christian community has stood silently and watched this cultural degradation. Consequently morality is evil, and immorality is lawful. Is our inaction consistent with the great commission?

Every aspect of our culture, education, entertainment, advertising, news of all venues, and music promotes the amoral, atheistic, anti-American, socialist propaganda of the progressive movement. All of these venues promote the progressive social, economic, and political agenda. The progressive concept of social amoral individualism permeates every aspect of culture and the mainstream media. Everyone is exposed to amoral behavior no matter where we are or what we do. We are in a very difficult, some would say impossible, position as we attempt to Take America Back. Two final activities are necessary, prayer and revival. There is no better call to action than this:

If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land (2 Chron 7:14 NIV).

Obviously, the task is daunting; but we have this encouragement, I can do everything through Him Who gives me strength (Phil 4:13 NIV).

Now is the time. Christians unite to counter progressives and secularism.

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THE “TRUMP TRAIN,” A NEW OR TIMELY TEA PARTY?

 

A train with the words " all aboard trump trains ".
The Trump Train carries a larger portion of the total conservative movement and forgotten Democrats. Looks like the track gs to 2024.

The Trump Train movement envisioned and then activated by Donald Trump may be what Tea Party founders wished they had formulated. In my opinion, the reason Donald Trump succeeded where others failed, is the fact that the Trump Train carries a larger portion of the total conservative movement and forgotten Democrats. The leaders of the Tea Party movement restricted their vision to balanced budgets, a smaller less intrusive government at all levels, and reestablishment of constitutional original intent rejecting social and religious conservatives. President Elect Trump asked evangelicals, labor oriented Reagan Democrats from the Rust Belt, and the Fly Over rural voters to climb aboard the Trump Train.  Additionally, Trump’s call for economic reforms, lower taxes, and regulatory reform, incorporated significant elements of the Tea Party agenda. All of the other groups were left out or marginalized by the Tea Party movement, the Democrat party, and, during the last two cycles, the Republican Party.

For followers of Biblical Christianity, evangelicals, the fact that President Elect Trump asked them and important Catholic leaders to formulate religious advisory groups is extremely encouraging. He quickly demonstrated an understanding that religious liberty has been under attack by the courts at all levels, government at all levels, and the left’s educational dictatorship. Trump’s list of potential Supreme Court nominees also encouraged the support of evangelicals. Consequently, he received the highest level of support from the evangelical communities of the last four Republican Presidential candidates. This masterfully crafted coalition on board the Trump Train ushered in the Trump Presidency.

Biblical Christians aboard the Trump Train will watch the actions of President Trump in his first hundred days, first year, and first two years with hope, prayers, and wary skepticism. In my opinion, President Trump is on a very short leash. My prayer is that he will only tug lightly on that leash and succeed beyond all our hopes and prayers.

SO FAR, THE TRUMP TRAIN HAS ENOUGH BELLS AND WHISTLES TO GET US TO 2024.

THEN IT WILL BE PENCE24 GIVES US 8 MORE.
WHAT A FEDERAL COURT SYSTEM THAT WILL BE!

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BIBLICALLY, ABORTION IS MURDER

 Within Biblical Christianity, the sanctity of life is an essential part of the belief system of each Christian who has a personal relationship with God through Christ. Consequently, Biblical Christians oppose abortion. Understanding the sanctity of life starts with the Sixth Commandment,

You shall not murder (Exodus 20:13, NIV).

Murder is further defined in Exodus 21:12 & 14 as follows:

Anyone who strikes a man and kills him shall surely be put to death. If a man schemes and kills another man deliberately, take him away from my alter and put him to death (NIV).

A baby is in a bowl with pink stuff around it.
Abortion is opposed by Biblical Christians since, according to Exodus 21:22-24, abortion is murder in God’s sight.

Exodus 21:13, describes what we call manslaughter today. It is not punishable by death. As described in Exodus, with the exception of manslaughter, murder is murder. Abortion is murder because God cherishes each individual life, at all stages.

God’s law provides equal protection for a baby in its mother’s womb just as it protects any other person. At fertilization, an egg becomes a genetically distinct person who can be genetically identified as a distinct human being not a cancer or parasite requiring elimination by abortion. Exodus 21:22-24 states

If men who are fighting hit a pregnant woman and she gives birth prematurely; If there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise (NIV).

Therefore, if a person takes the life of a baby in a mother’s womb by abortion, that person murdered the baby in the womb.

Finally, the Bible demonstrates that God has a plan for each individual before they are conceived. In Psalms 39:13-14 we read,

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well (NIV).

Similarly, Jeremiah 1:4, states,

The word of the Lord came to me, saying, Before I formed you in the womb I knew you, before you were born I set you apart; I anointed you as a prophet to the nations (NIV).’

Most expectant Mothers experience reactions by their baby to outside stimuli. Shortly after Mary conceived Jesus through the power of the Holy Spirit, she went to visit her relative Elizabeth who was six months pregnant with her son, John the Baptist. Luke 1:41 & 44 follows:

When Elizabeth heard Mary’s greeting the baby leaped in her womb and Elizabeth was filled with the Holy Spirit. (Elizabeth told Mary) As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy (NIV).

God’s plan for each individual starts before conception and continues throughout their life.

God knows each individual before they are conceived through His creative process. How, then, can we, as a society or as an individual, terminate the life of a baby in the womb by abortion.

That baby was set apart and anointed for God’s purpose.

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PROGRESSIVE FOREIGN POLICY

 

Progressive foreign policy is based on Marxist leftist ideology and begins with the premise that all property and wealth will eventually be held in common. Marx stated it, from each according to his capacity, to each according to his need, wealth will be distributed equally among all people. Contrary to the preferred progressive assertion that Marxism is not dead; but, Marxism is a body of rational norms that have been largely assimilated into modern social sciences. The left plans with an evolutionary pace in their journey toward a society where from each according to his capacity, to each according to his need wealth is distributed among all the people. In their vision, societal changes occur first regionally, then nationally, and finally globally. Preparation for the time, when the state withers away, begins with the first steps of wealth redistribution in each state or country.

Although no one on the Left overtly states that they support progressive foreign policy in which the state “withers away,” their speeches and actual policy actions are consistent with a “withered” state of the United States on the world stage. The philosophical underpinning of this claim is discussed in detail below.

In his section of The Communist Manifesto titled Proletarians and Communists Marx made the following statement regarding national sovereignty and Progressive foreign policy:

The Communists are further reproached with desiring to abolish countries and nationality.

Working men have no country.

National differences and antagonisms between peoples are daily more and more vanishing, owing to the development of the bourgeoisie (upper ruling class, land owners, and capitalists), to freedom of commerce, to the world market.

The supremacy of the proletariat (working class) will cause them (countries) to vanish still faster.

In proportion as the exploitation of one individual by another is put an end to, the exploitation of one nation by another will also be put an end to. In proportion as the antagonism between classes within the nation vanishes, the hostility of one nation to another will come to an end (Emphasis added).

In A DICTIONARY OF MARXIST THOUGHT, Engels is quoted describing the incremental nature of the abolition of nations as follows:

The first act by virtue of which the state really constitutes itself the representative of the whole of society “ the taking possession of the means of production in the name of society “ this is, at the same time, its last independent act as a state. State interference in social relations becomes, in one domain after another, superfluous, and then withers away of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The state is not ‘abolished.’ It withers away (p. 467).

Ultimately, the Left, Progressives, and Liberals, as Marxists, are content with the possibility that the United States of America could eventually wither away. The result would be a worldwide Dictatorship of the Proletariat or a border-less global political economic system where wealth will be distributed equally among all people.

In large Constitutional capitalist republics like the United States with strong economies, universal K-12 education, strong secondary education system, and globally significant military power, any progress towards the socialist state is incrementally slow. The left understands that several important influences of capitalistic and predominantly Judeo-Christian societies must be reduced, controlled, or when possible eliminated. In states like ours, the mindset or worldview of the vast majority of the population must be converted from a Biblical Christian and entrepreneurial or capitalistic mindset to the socialist worldview.

To accomplish this goal in the United States, virtually every communications medium and major institutions in our culture become either tools or targets in the incremental march towards socialism envisioned by Marx. Two of the most important cultural influences are the Biblical Christian church and family. These two institutions teach and model the important relationship between the individual and God and personal responsibility. As already discussed, individualism is incompatible with implementation of the agenda of the left.

Since Marxism is a body of rational norms that have been largely assimilated into modern social sciences, the left has achieved an educational dictatorship from preschool to Ph.D. level programs. The applicable principles of Marxist philosophy are now taught in each liberal arts and social science discipline. With these educational programs, each new generation of citizens becomes more tolerant of and often in favor of a more socialist society. Under these circumstances, each generation is closer to the time when the state withers away.

The Merriam Webster on-line dictionary defines state as a politically organized body of people usually occupying a definite territory; especially:  one that is sovereign or possess supreme political power. For the state, including the United States of America, to wither away, the essential elements of state sovereignty related to domestic and foreign policy, must be whittled away.

Probably the most critical function of national sovereignty is national defense. Each of the last three Democrat presidencies, Carter, Clinton, and Obama, significantly reduced the national defense budget during their administration. These reductions included reduction in weapon system development, strategic weapons development, current weapon system procurement, and reductions in manpower. Cessation of ballistic missile defense systems and reductions in short range missile defense systems and deployment in Eastern Europe by the Obama administration have major consequences in light of the North Korean and Iranian nuclear weapons programs, testing, and ballistic missile developments. In my opinion, the Clinton reduction in combat unit numbers increased both the number and duration of deployments in Iraq and Afghanistan. In light of the previous reductions in military capabilities, our commanders are concerned about the United States military ability to fight wars on two fronts. As our military capacity decreases and the capacity of other nation states increases, the possibility that the United States withers away into a single global socialist society increases over time. This is the covert or stealth nature and philosophy of progressive foreign policy.

Border control and security, as well as, sound immigration policy and laws are essential for every state to maintain its sovereignty, heritage, and national identity. Border control and security also limits the flow of illegal commerce, drugs, and immigration and improves control of legal international trade. When illegal commerce and drug trade occurs, wealth is transferred to the countries of origin of the products and drugs. Similarly, international trade agreements that promote large trade deficits with much of the world constitute wealth redistribution on a global scale.

Every sovereign state has a national identity, heritage, culture, and legal system. The Founders understood the significance of this concept. John Jay, first Chief Justice of the Supreme Court of the United States of America, eloquently stated this sentiment in The Federalist No. 2 where he wrote,

Providence (God especially when conceived of as exercising this) has in a particular manner blessed it (Independent America)for the delight and accommodation of its inhabitants. With equal pleasure I have as often taken notice, that Providence has been pleased to give this one connected country, to one united people, a people descended from the same ancestors, speaking the same language, professing the same religion (Primarily Christianity with all its orders and denominations), attached to the same principles of government, very similar in their manners and customs, and who, have nobly established their general Liberty and Independence.

This country and this people seem to have been made for each other….

Similar sentiments have hitherto prevailed among all orders and denominations of men among us.

In his Farewell Address, 1796, President George Washington, expressed similar sentiments when he wrote,

“The name American, which belongs to you, in your national capacity, must always exalt the just pride of Patriotism. With slight shades of difference, you have the same Religion, Manners, Habits and Political Principles. You have in a common cause fought and triumphed together; the Independence and Liberty you possess are the work of joint councils, and joint efforts “ of common dangers, sufferings, and successes.”

Washington’s farewell address also included a warning against the dangers of political parties and partisanship. His warning still has merit. Our Founders understood the importance of our country’s common Judeo-Christian heritage, independent entrepreneurial spirit of the citizenry, shared enthusiasm about their future, and commitment to the rule of law embodied in our Constitution and the Constitutions of our first 13 states.

To the Founders unity of purpose was important to the future of the new nation. When immigration policy allows immigrants who do not believe that they should assimilate into the culture of their new country, immigration slowly degrades the unique character of any state. The unique nature of each state would be altered over time, and the state would become a mirror of the global population supporting progressive foreign policy. The process hastens preparation of the culture in each state to eventually wither away into a single global socialist society. For these reasons, leftist thinking encourages open borders, and unlimited, uncontrolled immigration as part of their progressive foreign policy agenda. Consequently, our immigration policies should ensure that immigrants wishing to form enclaves and interject their own system of law and disparate codes of morality and behavior with respect to women and minorities should not be allowed to enter our country. Such beliefs are inconsistent with our Constitution and culture.

The Center for Immigration Studies, 1995, publication, Three Decades of Mass Immigration: The Legacy of the 1965 Immigration Act described the effect of immigration policy on culture and society of the United States. The publication starts as follows:

“This bill we sign today is not a revolutionary bill. It does not affect the lives of millions. It will not restructure the shape of our daily lives.”

So said President Lyndon Johnson at the signing of the (bill). The legislation, which phased out the national origins quota system first instituted in 1921, created the foundation of today’s immigration law. Contrary to the president’s assertions, it inaugurated a new era of mass immigration which has affected the lives of millions.

A group of people standing in front of a map.
Progressive foreign policy promotes global weakness, porous borders, and immigration policies that dilute our unique cultural heritage and global national identity.

Proponents repeatedly denied that the law would lead to a huge and sustained increase in the number of newcomers and become a vehicle for globalizing immigration as a component of progressive foreign policy. Prior to enactment of this law, immigration made up about 10% of annual population growth. After 25 years, immigration made up 39% of population growth. Prior to this law, about 70% of the immigrants were of European decent. In 25 years, about 40% of immigrants were Hispanic and Latin Americans, and 35% were Asians. Discounting millions of illegal immigrants, total immigration tripled. The increase was augmented by non-quota admissions and provisions for family reunification.

Finally, when leaders of a state, like the United States of America, fail to lead as they led in the past in international affairs, either diplomatically or militarily, that state’s power, prestige, and influence will wither away. Unfortunately, some withering occurred when the Bush Administration faltered in its response to Russian aggression in the country of Georgia. The Obama Administration stopped deployment of missile defense systems in Eastern Europe when Russia complained or threatened retaliation with respect to the deployment. This administration failed to take any meaningful diplomatic or military steps when Russia took Crimea from Ukraine and failed to make any significant steps toward ending Russian aggression in eastern Ukraine. The Obama Administration failed to leave a stabilizing force in Iraq; and it failed to act when Syria used chemical weapons in its Civil War after a stern warning by President Obama. The Obama Administration also failed to take a leadership role that could have changed the Middle East during or shortly after the Arab Spring, including failure to support dissidents in Iran. The administration also chose to lead from behind rather than lead the overthrow Moammar Qaddafi in Libya or insuring that Libya was stable after the overthrow. China is building and militarizing islands in international waters with no apparent or meaningful actions by the Obama Administration. In the administrative action resulting in Iranian nuclear weapons program restrictions, the Obama Administration apparently negotiated from a position of weakness. Secret side monetary, banking, and facility inspection agreements, demonstrate this weakness. Finally, the Obama Administration demonstrated its weakness by allowing the Russian military, including its Air Force, to support the Asad regime in the Syrian Civil War. These actions all contributed the “withering” effects of progressive foreign policy.

In my opinion, whether intentional or not, President Obama’s progressive foreign policy activities have allowed the power, prestige, and influence, of the United States to wither away internationally, as Marx predicted. The actions of the Obama Administration serve as a prime example of the ways that the reality of the progressive agenda and progressive foreign policy are part of the incremental manner in which Marxist philosophy is implemented on a global scale.

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THE LEFT’S EDUCATIONAL DICTATORSHIP

 

From their beginning in the early nineteenth century, European philosophers, political theorists, and educators sought to establish the left’s educational dictatorship. These academicians interchangeably referred to themselves as both socialists and communists. Modern synonyms for these terms have expanded to include liberals and progressives. These intellectuals understood the importance of education in their effort to hasten societal evolution toward the goal they envisioned. Marx and Engels were commissioned by the Communist League in London to draft a detailed theoretical and practical program of the party. The result was the 1848 publication of The Communist Manifesto.

In his section of The Communist Manifesto, with an introduction by Gareth Stedman Jones, 2008, titled Proletarians and Communists Marx wrote the following.

“But, you will say, we destroy the most hallowed of relations, when we replace home education by social.

And your education! Is not that social, and determined by social conditions under which you educate, by the intervention, direct or indirect, of society by means of schools, © The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.

In the early 1920’s during Marxist Study Week in Frankfurt, Germany, Karl Korsch and Georg Lucs conducted seminars for leading Western European scholars. According to the author of The Frankfurt School Its History, Theories, and Political Significance. 1994, the statement by Marx, You cannot transcend philosophy without realizing it, was central to the discussions of the early theoretical formulation of the left’s educational dictatorship. He summarized the discussions as follows:

It meant that intellectuals who were prepared to ally themselves to the proletariat (workers and laborers)were to have an important role to play. There could be no question ofcuring’ them of their intellectuality. Rather, it was necessary to transmit this intellectuality to the workers.

Later to a similar group, Lukacs stated,

As you now emerge from economic struggle and devote yourselves to culture, you are devoting yourselves to that part of the control of society which will produce the central idea for future society.

In his 1924 Inaugural Address for The Institute for Social Research, at Frankfurt University Carl Grnburg, said,

“And then,there are the optimists. They see, instead of a decaying form of culture, another, more highly developed one approaching. And for their part they consciously demand that what is outmoded should stand aside in favour of what is emerging, in order to bring it more speedily to maturity.

Many people are firmly scientifically convinced that the emerging order will be a socialist one, that we are in the midst of the transition from capitalism to socialism and are advancing towards the latter with gathering speed. I, too, subscribe to this view. I, too, am one of the supporters of Marxism.

I need not emphasize the fact that when I speak of Marxism here I do not mean it in a party-political sense, but in a purely scientific one, as a term for an economic system complete in itself, for a particular ideology.

From the early 1950’s through the early 1970’s, Herbert Marcuse taught, as a political theorist, at Columbia, Harvard, Brandeis from 1954 to 1965, and the University of California, San Diego. He supported the students of the anti-war movement in the late 1960’s and early 1970’s in the United States and around the world. During an anti-war symposium discussion period in Berlin, a student asked him this question,

What material and intellectual forces are required for radical change?

In his response summarized in The Frankfurt School, Marcuse admitted his helplessness, as follows:

In order for new demands to develop, the mechanisms that reproduced the old demands would first have to be abolished; while, on the other hand, in order to abolish those mechanisms, the demand for them to be abolished would first have to be created. The only solution he could envisage was aneducational dictatorship’.”

In the United States, the concept of the left’s educational dictatorship is the model for the rescue of education from the influence of the ruling class demanded by Marx in The Communist Manifesto. The left’s educational dictatorship is the means by which what is outmoded is being forced to stand aside in favour of what is emerging, in order to bring it more speedily to maturity in Grnburg’s words.

A library filled with lots of books on shelves.
The left’s educational dictatorship teaches progressive curricula from Preschool to Ph.D. in our classrooms.

In the United States of America, the Marxists of the liberal progressive movement have accomplished their major goal for education. They have used their political power and academic supremacy to established the left’s educational dictatorship. Demands to abolish the old mechanisms have been created from preschool to Ph.D. level educational programs. The current generation of teachers is, for the most part, completely supportive of the liberal progressive agenda for the future of our country. Faculties,at alllevels are dominated by liberals and progressives. The publication process, including editorial boards for most liberal arts and social science journals, is also dominated by liberals and progressives. In many cases, conservatives need not submit manuscripts for publication under these circumstances. In the current culture of political correctness, university and secondary education students now demand that conservatives of all stripes are banned or restricted on their campuses. The reality of our Founders Judeo-Christian heritage has been scrubbed from both curricula and textbooks at every level. Virtually all references to God and the traditional Biblical family are prohibited and disparaged in our schools.

Since Marxism is “a body of rational norms” that has been largely assimilated into modern social sciences, our students are taught by curricula determined byleft’s educational dictatorship. The applicable principles of Marxist philosophy are now taught in each liberal arts and social science discipline. With these educational programs, each new generation of citizens becomes more tolerant of and often in favor of a more socialist society in the United States.

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PROGRESSIVES OPPOSE CHRISTIANITY

 

Progressives oppose Christianity since Marxist intellectuals have always understood the necessity of reducing or eliminating the influence of Biblical Christianity on society. This reduction is necessary to hasten societal evolution toward the goal they envisioned. In the first half of the nineteenth century, European Marxist philosophers and political theorists referred to themselves as both socialists and communists. These and the modern terms, liberals and progressives are interchangeable. Marx and Engels were commissioned by the Communist League in London to draft a detailed theoretical and practical program of the party. The result was the 1848 publication of The Communist Manifesto.

A flag with three crosses on it and the american flag behind.
Progressives oppose Christianity since role and values of the individual is antithetical in the two ideologies.

In The Communist Manifesto with an introduction by Gareth Stedman Jones, 2002, Marx and Engels indicated that pragmatic means of hastening this evolution would be required in more advanced industrialized, capitalistic countries. Any belief system or institution that values the individual is inconsistent with the ideology of the Marxist left, progressives. Hence, progressives oppose Christianity, especially Biblical Christianity. Our nation’s Founders had a strong Judeo-Christian heritage. This heritage valued Biblical Christian churches and families.

The tone and rhetoric of the discussion and debates between the proponents of any form of Marxism and the Founders’ Judeo-Christian vision is intense. Marxist disdain for all that is Judeo-Christian is really quite simple. The implications of one word, individualism, explain this disdain. The role, value, and relationship of the individual to the society or group as a whole are direct, antithetical opposites in Marxist philosophy and the Founders’ Judeo-Christian values, Biblical Christianity, conservative Jewish culture, and conservatism. For any form of Marxism to succeed, the individual must submit to the good of society. For Marxists, the individual has no value compared to the value of the society. Individuals are worthless.

In Biblical Christianity, the individual has infinite value because

God demonstrates his own love for us in this: While we were still Sinners, Christ (God’s only Son) died for us (each individual) (Romans 5:8 NIV).

The value of the individual is magnified by the fact that

The Spirit Himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs “ heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory (Romans 8:16-17 NIV).

As joint heirs with God’s only Son, Jesus Christ, each Christian individual has infinite value in the sight of the God. This component of Christianity, the value of each individual, is one of the primary reasons that progressives oppose Christianity.

In his 2002 introduction to The Communist Manifesto, Gareth Stedman Jones discussed Marxist scholars concerns about the relationship between Christianity and the individual. According to Ludwig Feuerbach,

Christianity alienated man’s communal character as a species into individual relationships with an external being resulting in the rise of individualism.

Consequently, according to Feuerbach, the essence of Man is contained only in community, in the unity of Man with Man. In the relationship between I and Thou, Christ had become Thou. Religion was misdirected. The infinite was not an external God, but Man. Once Man was made aware of his infinite nature through philosophy and reason, individual limitations would be eliminated. Max Stirner sought to eliminate all vestiges of religion especially ethics, morality, and the Protestant God from communist philosophy. Engels observed that,

The Christian world order cannot be taken any further than this.

He considered the abstract subjectivity of individualism to be a problem of the Christian-Germanic view of the world and the Christian state. Accordingly,

the free and spontaneous association of men would lead to an ever certain victory over the unreason of the individual.

In his doctorate, Marx expressed his atheism and belief that philosophy is the only true god and that the gods of religion were irrelevant by stating that

all heavenly and earthly gods who do not acknowledge human self-consciousness as the highest divinity are false.

Since God was the creation of Man, Christianity was the symptom of the problem, egoism, individualism, and private property. According to Gareth Stedman Jones, this is a good explanation for the reasons that progressives oppose Christianity.

THE BIBLICAL CHURCH

The New Testament describes the Biblical Christian church and family as the only Holy institutions established by God to raise and train each individual Christian and share Christ with the world. In these institutions, church leaders and parents teach children and new Christians Biblical truths, morality, and the importance of Christian service and ministries. These leaders also model Christian living for children and new Christians. Most importantly these institutions teach and share this simple truth with the world,

God so loved the world that he gave his one and only Son that whver believes in Him shall not perish but have everlasting life (John 3:16).

Since each person who hears this truth must accept Christ’s free gift of eternal life individually, each person on earth is individually valued and loved by God.

In his section of The Communist Manifesto titled Proletarians and Communists Marx wrote the following regarding religion, especially Christianity:

Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

In the 1983 publication, A Dictionary of Marxist Thought, the editors discuss a treatise on historical materialism by Nikolai Bukharin, which indicated that

religion (especially Christianity) must be opposed actively since it would take too long for it to die out of its own accord.

Since the Biblical Christian church works along side traditional Christian families to raise children into strong self-reliant individuals, animosity toward the Biblical church is part of the reason that progressives oppose Christianity.

THE BIBLICAL FAMILY

Biblical Christian families are the institution where parents model their Judeo-Christian heritage and values for the next generation. These values include our moral codes and the worthiness of each individual in the sight of God. This model for the family is an anathema to Marxist. The significance and influence of the Biblical family in society must be drastically reduced or eliminated for their vision for society to succeed. Attacks on the traditional Judeo-Christian Biblical family and marriage are based firmly on the writing of Marx. In his section of The Communist Manifesto titled Proletarians and Communists Marx wrote the following.

Abolition of the family! Even the most radical flare up at this infamous proposal of communists.

On what foundation is the present family, the bourgeois  (ruling class, land owners, and capitalists) family based? On capital, on private gain. In its completely developed form this family exists only among the bourgeoisie.

In his 1994 publication, The Frankfurt School Its History, Theories, and Political Significance, Rolf Wiggershaus chronicled the work of one of the more significant groups of western progressive philosophers. He summarized, Robert Briffault’s, 1927 work on the family, The Mothers: A Study of the Origins of Sentiments and Institutions, by observing that paternal families were a product of economic systems where property inheritance by individuals was important to society. Briffault’s vision for the future traditional family follows:

¦The expectation that the decay of the patriarchal family as a result of the serious crisis of the individualistic, competitive economy would increase, and that a society no longer characterized by competitiveness would be able finally to release social emotions which went beyond the narrow and distorting circle of family.

Michele Barrett observed that Engels’ view of the family still dominates Marxist thought on the family. Engels viewed the Bourgeois family as an institution of male dominance in which the wife simply provided heirs for legal transmission of property to succeeding generations in exchange for sustenance. Engels considered the relationship a form of prostitution.

The Marxist definition of family, according to Barrett, is simply kinship arrangements or the organization of a household.

This view is consistent with the current demands of the LGBTQ+ agenda. The role of the Biblical Christian family in relation to raising strong individuals is a significant reason that progressives oppose Christianity.

Just as Marx demonstrated his disdain for God and religion, as mere pawns of capitalists, he demonstrated his disdain for marriage and the family. Members of the progressive liberal movement in the United States often express similar sentiments. The attacks on Biblical Christianity and the multi-millennial Judeo-Christian church and family are consistent with the Marxist goal of elimination of all vestiges of our Judeo-Christian heritage as a significant influence on our society. Consequently, progressives oppose Christianity including the Christian Church and the traditional Christian family. Progressive disdain for Christianity is greatest for Biblical Christians who adhere to Biblical morality and ethics as essential to their faith.

For modern Marxists, they call themselves socialists, progressives,  liberals, and Democrats to mask their philosophical roots, all vestiges of  Biblical Christianity must be rendered socially impotent for their vision for the future of the United States of America to be fully implemented. Consequently, progressives oppose Christianity as a matter of strategic necessity.

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THE“DEPLORABLE CLASS,” WHO ARE WE?

A man and woman with two children on the bed.
The Deplorable Class includes Roman Catholics and Protestants who hold traditional values. We are white, African-American, Hispanic, Asian, and other minorities.

The groups potentially falling into the left’s Deplorable Class may surprise some in the United States. Among the Christians, who hold the Biblical view of marriage and the family as husband and wife and their children, are tens of millions of African-American and Hispanic Biblical Christians. Additionally, tens of millions of Roman Catholics in the United States, many of whom are Hispanics, also believe that the Bible teaches that marriage is between a man and a woman. According to the left, this view of marriage is homophobic. The Christian homophobes who believe that marriage is between one man and one woman are in the “Deplorable class.” As a consequence, the left’s Deplorable Class includes Roman Catholics and Protestants. We are white, African-American, Hispanic, Asian, and other minorities. This group also opposes abortion and understand the gender is genetic not aspiration.

Xenophobes are another group in the left’s “Deplorable Class” They are deplorable simply because they want secure borders, an end to illegal immigration, assurance that everyone employed in the United States is legal, assurance that visas are not abused, and an immigration plan that is not harmful to our citizens. Islamophobs are also in the left’s Deplorable Class because they want the government to insure, by a process that requires verified documentation, that Islamic terrorists, from any group, are unable to infiltrate immigrant or refugee populations and attack the United States homeland. People who hold the Biblical view that life begins at conception and oppose abortion are part of the war on women and sexists. These United States citizens are also part of the left’s Deplorable Class. Obviously, Biblical Christians hold many views deemed deplorable by the left.

In the “Deplorable Class,” we believe that we should  protect our nation against invaders who use our porous boarders and weak immigration laws to gain illegal access to the nation. Most seek a better life, but some are criminals or want to subvert our culture both peacefully or as violent terrorists. We also understand the the United States is an essential force for good in the world. This requires a strong military and diplomatic corp that promotes world peace through our strength.

In the eyes of Christophobes like Hillary Clinton, liberals, and progressives on the Left; if you hold any of the views above, you are part of their Basket of Deplorables. You are among the tens of millions of United States citizens who are part of the left’s despised Deplorable Class.

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CHRISTIANS FILL THE “DEPLORABLE BASKET”

 

A woman in red speaks at a podium.
To Hilary and progressives, Biblical Christians, among others, fill their basket of deplorables.

Hillary Clinton’s recent statement that “half of the Trump supporters are in a ‘basket of deplorables,’ [“deplorable basket] who are unredeemable and un-American,”   revealed the true disdain that she, liberals, and progressives, have for Biblical Christians, evangelicals, and other conservatives. The room full of liberals, and progressives, who donated around $6 million to the Clinton campaign, laughed in raucous agreement with Clinton. When Clinton, progressives, and a large portion of the left put 20% to 30% of the people in the United States into a “deplorable basket,”  they have created a de facto deplorable class. At least 20,000,000 to 40,000,000 Bible believing Christians and Evangelicals are, therefore, among those that progressives view as deplorable; and therefore, members of their Deplorable Class.

Biblical Christians, those in the “deplorable basket,” believe that people are spiritually drawn to God by faith and His grace into a personal relationship with Jesus Christ, do His will, follow His way, and understand that the Bible is inspired and guarded by God. Consequently, Biblical Christians believe that the Bible defines marriage as a relationship between one man and one woman; and, therefore, that any sexual relationship outside the bonds of marriage between a man and woman is Biblically immoral. Additionally, the Biblical family is composed of a father a mother and their children. According to God’s plan, the Biblical, Christian family is one of two Holy institutions. The Biblical Christian Church is the second Holy institution ordained by God. In this family, children are taught to love, respect, and obey God. They are taught individual responsibility for their actions and their relationship with God and other people. In this family, children are taught the importance of sharing the need for a personal relationship with God through Jesus Christ. Children are also taught that it is their responsibility to support themselves, their family, and those in their community in need of help and assistance. The father and mother in this family model Biblical Christian living and values for their children. Same-sex families do not fit the Biblical understanding of family. To the left, Hillary Clinton and her liberal progressive friends, the Biblical family is a homophobic institution. This means that to Hilary Clinton, the Democrat Party, progressives, and the left, we, and many other groups, fit in their deplorable basket.

Consequently, Hillary Clinton and the left resist the idea that Biblical families can have positive influence on our nation and society. As a result, they have an irrational fear of Biblical Christians and our values, evangelicals, and the Biblical family. The left is Christophobic. This is especially true for liberals and progressives.

According to Hillary Clinton and her wealthy liberal progressive donors on the left, Biblical Christians and Evangelicals fill the deplorable basket. To progressives, we compose the DEPLORABLE CLASS that they disdain.

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